“Because the miseries of traditional life are familiar, they are bearable to ordinary people who, growing up in the society, learn to cope, as children born to untouchables in India”

— Jeane Kirkpatrick

Dictatorships and Double Standards https://www.commentarymagazine.com/viewarticle.cfm/dictatorships--double-standards-6189?page=all
Context: Traditional autocrats leave in place existing allocations of wealth, power, status, and other re- sources which in most traditional societies favor an affluent few and maintain masses in poverty. But they worship traditional gods and observe traditional taboos. They do not disturb the habitual rhythms of work and leisure, habitual places of residence, habitual patterns of family and personal relations. Because the miseries of traditional life are familiar, they are bearable to ordinary people who, growing up in the society, learn to cope, as children born to untouchables in India acquire the skills and attitudes necessary for survival in the miserable roles they are destined to fill.

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Jeane Kirkpatrick 11

American diplomat and Presidential advisor 1926–2006

Muriel Spark book The Comforters

The Comforters (Philadelphia: Lippincott, 1957) p. 133

“In the modern world we have invented ways of speeding up invention, and people's lives change so fast that a person is born into one kind of world, grows up in another, and by the time his children are growing up, lives in still a different world.”

Margaret Mead (1901–1978) American anthropologist

Source: 1950s, People and Places (1959), p. 198

“There is, I believe, a great deal to be learned from faith traditions – from the ordinary people who practice them today; from their sacred texts and writings and artefacts; and from their histories.”

Yakoub Islam

"Oh, God! It’s Religion!" (22 August 2011). 
Captain Jul's Mission Blog (2011 - 2013)
Context: There is, I believe, a great deal to be learned from faith traditions – from the ordinary people who practice them today; from their sacred texts and writings and artefacts; and from their histories. Faith traditions present a rich and diverse vein of human experience, and I am convinced that — as with other humanities — a serious interest in them is a cultural education in itself.