Source: The Girls' Guide to Hunting and Fishing
“You can compel love, actually, if somebody is isolated and dependent — it’s like the Stockholm syndrome. But you can’t compel laughter. It happens when two things come together and make a third unexpectedly.”
The Humanist interview (2012)
Context: There were never that many women stand-up comics in the past because the power to make people laugh is also a power that gets people upset. But the ones who were performing were making jokes on themselves usually and now that’s changed. So there are no rules exactly but I think if you see a whole group of people only being self-deprecating, it’s a problem.
But I have always employed humor, and I think it’s absolutely crucial that we do because, among other things, humor is the only free emotion. I mean, you can compel fear, as we know. You can compel love, actually, if somebody is isolated and dependent — it’s like the Stockholm syndrome. But you can’t compel laughter. It happens when two things come together and make a third unexpectedly. It happens when you learn something, too. I think it was Einstein who said he had to be careful when he shaved because if he thought of something suddenly, he’d laugh and cut himself.
So I think laughter is crucial. Some of the original cultures, like the Dalit and the Native American, don’t separate laughter and seriousness. There’s none of this kind of false Episcopalian solemnity.
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Gloria Steinem 97
American feminist and journalist 1934Related quotes

Book XII, 1072b.24
Metaphysics
Original: (el) εἰ οὖν οὕτως εὖ ἔχει, ὡς ἡμεῖς ποτέ, ὁ θεὸς ἀεί, θαυμαστόν: εἰ δὲ μᾶλλον, ἔτι θαυμασιώτερον. ἔχει δὲ ὧδε. καὶ ζωὴ δέ γε ὑπάρχει: ἡ γὰρ νοῦ ἐνέργεια ζωή, ἐκεῖνος δὲ ἡ ἐνέργεια: ἐνέργεια δὲ ἡ καθ᾽ αὑτὴν ἐκείνου ζωὴ ἀρίστη καὶ ἀΐδιος.
Source: https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0051%3Abook%3D12%3Asection%3D1072b
“Stop it.
Do not feel safe with him. The Stockholm Syndrome is not your friend.”
Source: Lover Unbound

The acts might be brutal, but there must be a context to it. I certainly didn’t want to drop the reader into those incidents without telling the story of, well: Why are there refugees? Why were the Israelis and the Palestinians battling along the border? Who were the fedayeen? What was the Israeli response to that? But more than that, I think, for me, the book ends up being—this is going to sound strange—a dead end. Because I don’t know where to go from here, except to delve into human psychology. I think I understand how history works. I understand why one people are battling another people. I understand that they both want land. But ultimately there’s a level that I haven’t really got to yet…
On the multifaceted quality of history in “An Interview with Joe Sacco” https://believermag.com/an-interview-with-joe-sacco/ in Believer Magazine (2011 Jun 1)

Part One, chapter 5, page 20
Why Government Doesn't Work (1995)

"Warning to Jokers: Lay off the Prince"
The Illiterate Digest (1924)

Quoted: Mark Zuckerberg calls Tim Cook's comments on Facebook 'extremely glib' http://theverge.com/2018/4/2/17188660/mark-zuckerberg-tim-cook-comments-facebook-extremely-glib, The Verge, 2 April 2018