“Whatever formulation of belief or disbelief a man may choose to make, if his heart inclines him to feel this respect, then he in fact also recognizes a reality other than this world's reality.”

Draft for a Statement of Human Obligation (1943)
Context: The combination of these two facts — the longing in the depth of the heart for absolute good, and the power, though only latent, of directing attention and love to a reality beyond the world and of receiving good from it — constitutes a link which attaches every man without exception to that other reality.
Whoever recognizes that reality recognizes also that link. Because of it, he holds every human being without any exception as something sacred to which he is bound to show respect.
This is the only possible motive for universal respect towards all human beings. Whatever formulation of belief or disbelief a man may choose to make, if his heart inclines him to feel this respect, then he in fact also recognizes a reality other than this world's reality. Whoever in fact does not feel this respect is alien to that other reality also.

"The Work Open-Border Libertarians Won't Do," http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=84 "WorldNetDaily.com", June 15, 2007.
2000s, 2007

Autrefois on rêvait de posséder le cœur de la femme dont on était amoureux; plus tard sentir qu’on possède le cœur d’une femme peut suffire à vous en rendre amoureux.
"Swann in Love"
In Search of Lost Time, Remembrance of Things Past (1913-1927), Vol I: Swann's Way (1913)

Authority and the Individual (1949), p. 59
1940s

Lost Victories, Hitler As Supreme Commander

Source: 1920s, Process and Reality: An Essay in Cosmology (1929), Chapter IV, p. 310 https://books.google.com/books?id=uJDEx6rPu1QC&pg=PA310.

Source: Tertium Organum (1912; 1922), Ch. I
Context: We know that with the very first awakening of knowledge, man is confronted with two obvious facts:
The existence of the world in which he lives; and the existence of psychic life in himself.
Neither of these can he prove or disprove, but they are facts: they constitute reality for him.
It is possible to meditate upon the mutual correlation of these two facts. It is possible to try to reduce them to one; that is, to regard the psychic or inner world as a part, reflection, or function of the world, or the world as a part, reflection, or function of that inner world. But such a procedure constitutes a departure from facts, and all such considerations of the world and of the self, to the ordinary non-philosophical mind, will not have the character of obviousness. On the contrary the sole obvious fact remains the antithesis of I and Not-I — our inner psychic life and the outer world.

"The History of My Youth", p. 55.
Biographies of Distinguished Scientific Men (1859)
Context: I was often humiliated to see men disputing for a piece of bread, just as animals might have done. My feelings on this subject have very much altered since I have been personally exposed to the tortures of hunger. I have discovered, in fact, that a man, whatever may have been his origin, his education, and his habits, is governed, under certain circumstances, much more by his stomach than by his intelligence and his heart.