Friedrich Nietzsche book The Will to Power
Sec. 144 (Notebook N VII 1. April - June 1885, KGW VII, 3.198, KSA 11.478)
The Will to Power (1888)
St. 1 & 2
Miscellaneous Poems (1773), Divine Love, The Essential Characteristic of True Religion
Context: Religion's Meaning when I would recall,
Love is to me the plainest Word of all.
Plainest, — because that what I love, or hate,
Shews me directly my internal State;
By its own Consciousness is best defin'd
Which way the Heart within me stands inclin'd. On what it lets its Inclination rest,
To that its real Worship is address'd;
Whatever Forms or Ceremonies spring
From Custom's Force, there lies the real Thing;
Jew, Turk or Christian be the Lover's Name,
If same the Love, Religion is the same.
Friedrich Nietzsche book The Will to Power
Sec. 144 (Notebook N VII 1. April - June 1885, KGW VII, 3.198, KSA 11.478)
The Will to Power (1888)
Sayyid Qutb (1906–1966) Egyptian author, educator, Islamic theorist, poet, and politician
Source: Social Justice in Islam (1953), p. 26
William Logan (author) book Malabar Manual
Malabar Manual, Page 142 https://archive.org/details/MalabarLogan/page/n154 <br class="br">Malabar Manual (1887)
Jacob Bronowski (1908–1974) Polish-born British mathematician
Part 4: "The Abacus and the Rose" (fin)
Science and Human Values (1956, 1965)
“Every thought of yours is a real thing – a force.”
Rhonda Byrne book The Secret
Variant: Every idea from your thoughts is the real thing it's strength
Source: The Secret
“The future lies with those companies who see the poor as their customers.”
C.K. Prahalad (1941–2010) Indian academic
C.K. Prahlad, cited in: Bibek Debroy, Amir Ullah Khan (2004), Integrating the Rural Poor Into Markets. p. 17
Lewis Gompertz (1783–1861) Early animal rights activist
Source: Moral Inquiries on the Situation of Man and of Brutes (1824), Chapter 2, p. 53
“So they are easily imposed upon by forms, strange garments, and solemn ceremonies.”
Robert G. Ingersoll (1833–1899) Union United States Army officer
The Great Infidels (1881)
Context: Most men are followers, and implicitly rely upon the judgment of others. They mistake solemnity for wisdom, and regard a grave countenance as the title page and Preface to a most learned volume. So they are easily imposed upon by forms, strange garments, and solemn ceremonies. And when the teaching of parents, the customs of neighbors, and the general tongue approve and justify a belief or creed, no matter how absurd, it is hard even for the strongest to hold the citadel of his soul. In each country, in defence of each religion, the same arguments would be urged.