“The Popes began also about this time to canonize saints, and to grant indulgences and pardons”

—  Isaac Newton

Vol. I, Ch. 7: Of the Eleventh Horn of Daniel's Fourth Beast
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Context: The Popes began also about this time to canonize saints, and to grant indulgences and pardons: and some represent that Leo III was the first author of all these things. It is further observable, that Charles the great, between the years 775 and 796, conquered all Germany from the Rhine and Danube northward to the Baltic sea, and eastward to the river Teis; extending his conquests also into Spain as far as the river Ebro: and by these conquests he laid the foundation of the new Empire; and at the same time propagated the Roman Catholic religion into all his conquests, obliging the Saxons and Huns who were heathens, to receive the Roman faith, and distributing his northern conquests into Bishoprics, granting tithes to the Clergy and Peter-pence to the Pope: by all which the Church of Rome was highly enlarged, enriched, exalted, and established.

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Isaac Newton 171
British physicist and mathematician and founder of modern c… 1643–1727

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“Although indulgences are the very merits of Christ and of His saints and so should be treated with all reverence, they have in fact nonetheless become a shocking exercise of greed. For who actually seeks the salvation of souls through indulgences, and not instead money for his coffers? This is evident from the way indulgences are preached. For the commissioners and preachers do nothing but extol indulgences and incite the people to contribute. You hear no one instructing the people about what indulgences are, or about how much they grant, or about the purpose they serve. Instead, all you hear is how much one must contribute. The people are always left in ignorance, so that they come to think that by gaining indulgences they are at once saved.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

Tractatus de indulgentiis per Doctorem Martinum ordinis s. Augustini Wittenbergae editus., or, A Treatise on Indulgences Published by Doctor Martin of the Order of St. Augustine in Wittenberg. To Archbishop Albrecht of Mainz (31 October 1517) Luther's "forgotten" treatise was found in the Mainz archives “among the papers making up the correspondence between Archbishop Albrecht and the Mainz University faculty in December 1517” and published by F. Herrmann in the Zeitschrift für Kirchengeschichte (ZKG) in 1907, vol. 28, pp. 370-373. Catholic Luther scholar Jared Wicks S. J. believes this early treatise to be of considerable historical significance: "This document is the short treatise sketching a tentative theology of indulgences which Luther sent to Archbishop Albrecht of Mainz and Magdeburg on that fateful October 31, 1517. The other two documents of Luther's intervention are well known. First, there was the respectful, though urgent letter to the Archbishop in which Luther related the misunderstandings being spread by Tetzel's preaching and in which he begged the Archbishop to issue new instructions which would bring Tetzel under control. Secondly, there was the list of Latin theses on the doctrine and practice of indulgences which Luther intended to use as the basis of a theological discussion of the many vexed questions in this area. The third document sent to Albrecht, Luther's treatise, has not received the attention it deserves from historians and theologians studying the beginning of the Reformation. This is most regrettable, since the treatise depicts in orderly and succinct fashion Luther's understanding of indulgences in 1517 and reveals his conception of their limited role in Christian living. The treatise gives us the theological standpoint on which Luther based his intervention, and it shows in miniature the rich Augustinian spirituality of penance and progress that he had forged in his early works. ...[T]he great tragedy of 1517 was that the barbed [95] theses spread over Germany in a matter of weeks, and this penetrating little treatise fell into dusty oblivion."
Martin Luther's Treatise on Indulgences, Theological Studies 28 (1967), pp. 481-482, 518. http://www.google.com/search?tbm=bks&hl=en&q=%22forgotten+document+in+luther%27s%22&btnG=#hl=en&q=%22forgotten%20document%20in%20luther%27s%22&um=1&bpcl=35466521&psj=1&ie=UTF-8&sa=N&tab=pw&psj=1&ei=Y-6JUJ-mL4eo8gShuYDIBQ&bav=on.2,or.r_gc.r_pw.r_qf.&fp=e5b835ba41618e18&biw=1232&bih=702 http://www.google.com/search?tbm=bks&hl=en&q=%22forgotten+document+in+luther%27s%22&btnG=#hl=en&q=%22forgotten+document+in+luther%27s%22&um=1&bpcl=35466521&psj=1&ie=UTF-8&tbo=u&tbm=bks&source=og&sa=N&tab=wp&psj=1&bav=on.2,or.r_gc.r_pw.r_qf.&fp=4fa257fccf8e3a83&biw=1232&bih=702

Pope Alexander VI photo

“But may God, who grants pardon and loves to save man”

Pope Alexander VI (1431–1503) pope of the Catholic Church 1492-1503

Quoted in, Material for a History of Pope Alexander VI, Peter de Roo, 2:378 http://babel.hathitrust.org/cgi/pt/search?q1=%22God%2C+who+grants+pardon+and+loves+to+save+man%22&id=mdp.39015013144061&view=1up&seq=9 http://www.attomelani.net/index.php/english/the-new-series-of-monaldi-sorti/the-doubts-of-salai/ Compare: For God loves saving, not condemning, and therefore He is patient with bad people, in order to make good people out of bad people." - St. Augustine, On the Verse of the Psalm: God Will Come Openly, (420-425), Sermon 18:2. Works of Saint Augustine, A translation for the 21st Century, (1990), Pt. III - Sermons, vol. I, (1-19), Edmund Hill, O.P.,translation and notes, John E. Rotelle, O.S.A., New City Press, New York, p. 374. Latin: Non enim amat Deus damnare sed salvare, et ideo patiens est in malos, ut de malis faciat bonos. http://www.augustinus.it/latino/discorsi/discorso_022_testo.htm http://books.google.com/books?id=Z2w7AQAAMAAJ&pg=PT10&dq=Non+enim+amat+Deus+damnare+sed+salvare,+et+ideo+patiens&hl=en&sa=X&ei=_c41U5u-BbTTsASR8oDwDQ&ved=0CC0Q6AEwAA#v=onepage&q=Non%20enim%20amat%20Deus%20damnare%20sed%20salvare%2C%20et%20ideo%20patiens&f=false
Context: But may God, who grants pardon and loves to save man, in his goodness, give strength to us and make prosperous the Holy See.

“When the prayer is granted, they cheat the saint.”

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Fatto il voto, gabbano il Santo.
Del Conoscimento di se stesso, p. 457.
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 300.

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“I began plotting novels at about the time I learned to read.”

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