“It is only the individual possessed of the most entire sincerity that can exist under Heaven, who can adjust the great invariable relations of mankind, establish the great fundamental virtues of humanity, and know the transforming and nurturing operations of Heaven and Earth”

— Confucius

The Analects, The Doctrine of the Mean
Context: It is only the individual possessed of the most entire sincerity that can exist under Heaven, who can adjust the great invariable relations of mankind, establish the great fundamental virtues of humanity, and know the transforming and nurturing operations of Heaven and Earth; — shall this individual have any being or anything beyond himself on which he depends? Call him man in his ideal, how earnest is he! Call him an abyss, how deep is he! Call him Heaven, how vast is he! Who can know him, but he who is indeed quick in apprehension, clear in discernment, of far-reaching intelligence, and all-embracing knowledge, possessing all Heavenly virtue?

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Chinese teacher, editor, politician, and philosopher -551–-479 BC

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“Sincerity becomes apparent. From being apparent, it becomes manifest. From being manifest, it becomes brilliant. Brilliant, it affects others. Affecting others, they are changed by it. Changed by it, they are transformed. It is only he who is possessed of the most complete sincerity that can exist under heaven, who can transform.”

Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher

Source: The Doctrine of the Mean

“It is only he who is possessed of the most complete sincerity that can exist under heaven, who can give its full development to his nature. Able to give its full development to his own nature, he can do the same to the nature of other men.”

Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher

The Analects, The Doctrine of the Mean
Context: It is only he who is possessed of the most complete sincerity that can exist under heaven, who can give its full development to his nature. Able to give its full development to his own nature, he can do the same to the nature of other men. Able to give its full development to the nature of other men, he can give their full development to the natures of animals and things. Able to give their full development to the natures of creatures and things, he can assist the transforming and nourishing powers of Heaven and Earth. Able to assist the transforming and nourishing powers of Heaven and Earth, he may with Heaven and Earth form a ternion.

“There is great chaos under heaven; the situation is excellent.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

See e.g. Nigel Holden, Snejina Michailova, Susanne Tietze (editors). The Routledge Companion to Cross-Cultural Management. Routledge 2015.
Attributed

“Able to assist the transforming and nourishing powers of Heaven and Earth, he may with Heaven and Earth form a ternion.”

Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher

“The publishers profess to be the agents of heaven in establishing virtue”

William Howard Taft (1857–1930) American politician, 27th President of the United States (in office from 1909 to 1913)

Quoted in Henry Fowles Pringle (1939), The Life and Times of William Howard Taft, referring to a postal rate increase affecting popular magazines.
Attributed
Context: The publishers profess to be the agents of heaven in establishing virtue and therefore that they ought to receive some subsidy from the government. I can ask no stronger refutation to this claim … than the utterly unscrupulous methods pursued by them in seeking to influence Congress on this subject.