Guide for the Perplexed (c. 1190), Introduction
Context: My object in adopting this arrangement is that the truths should be at one time apparent and at another time concealed. Thus we shall not be in opposition to the Divine Will (from which it is wrong to deviate) which has withheld from the multitude the truths required for the knowledge of God, according to the words, "The secret of the Lord is with them that fear Him." (Psalm 25:14)
This Business of Living (1935-1950)
Riyadh-as-Saliheen by Imam Al-Nawawi, Compiled By Al-Imam Abu Zakariya Yahya bin Sharaf An-Nawawi Ad-Dimashqi, Chapter 279, Hadith 1589 http://www.witness-pioneer.org/vil/hadeeth/riyad/17/chap279.htm
Sunni Hadith
Decca Aitkenhead (1 April 2012). " Dictatorship is coming back to the Maldives and democracy is slipping away http://www.guardian.co.uk/world/2012/apr/01/dictatorship-maldives-democracy?newsfeed=true". The Guardian. Retrieved 1 April 2012: Nasheed about the official charges against him in the Maldives.
The Mind (begun in September 1723; not completed).
When something good happens, I am happy, and there is no confusion in my mind about whether it is rational for me to be happy. When something terrible happens, I do not flee my sadness by searching for fake consolations and false silver linings. I visualize the past and future of humankind, the tens of billions of deaths over our history, the misery and fear, the search for answers, the trembling hands reaching upward out of so much blood, what we could become someday when we make the stars our cities, all that darkness and all that light — I know that I can never truly understand it, and I haven't the words to say.
Feeling Rational http://lesswrong.com/lw/hp/feeling_rational/ (April 2007)
“You know that there is a time to do one thing and another time to enjoy it.”
Chronicle "Interdit aux hommes" (Forbidden to men), by Doris Veillette-Hamel, Journal Le Nouvelliste, January 4, 1971, page 18.
Chronicle "Forbidden to men", 1971
Variant translation: This web of time — the strands of which approach one another, bifurcate, intersect or ignore each other through the centuries — embrace every possibility.
The Garden of Forking Paths (1942), The Garden of Forking Paths
Context: The Garden of Forking Paths is an incomplete, but not false, image of the universe as Ts'ui Pên conceived it. In contrast to Newton and Schopenhauer, your ancestor did not believe in a uniform, absolute time. He believed in an infinite series of times, in a growing, dizzying net of divergent, convergent and parallel times. This network of times which approached one another, forked, broke off, or were unaware of one another for centuries, embraces all possibilities of time. We do not exist in the majority of these times; in some you exist, and not I; in others I, and not you; in others, both of us.
