
“Faith! Have Faith! God is both doctor and medicine.”
Quoted in "Reconciliation", Capuchin Franciscans, Province of Ireland https://www.capuchinfranciscans.ie/our-work/ministries/reconciliation/.
Stanzas from the Grande Chartreuse (1855)
Context: Forgive me, masters of the mind!
At whose behest I long ago
So much unlearnt, so much resign'd —
I come not here to be your foe!
I seek these anchorites, not in ruth,
To curse and to deny your truth; Not as their friend, or child, I speak!
But as, on some far northern strand,
Thinking of his own Gods, a Greek
In pity and mournful awe might stand
Before some fallen Runic stone —
For both were faiths, and both are gone.
“Faith! Have Faith! God is both doctor and medicine.”
Quoted in "Reconciliation", Capuchin Franciscans, Province of Ireland https://www.capuchinfranciscans.ie/our-work/ministries/reconciliation/.
“Evolution and creationism both require faith.”
Source: Take The Risk (2008), p. 128
Section 13; often the final portion of this is quoted alone as: "Absolute faith corrupts as absolutely as absolute power."
Reflections on the Human Condition (1973)
Context: The Savior who wants to turn men into angels is as much a hater of human nature as the totalitarian despot who wants to turn them into puppets.
There are similarities between absolute power and absolute faith: a demand for absolute obedience; a readiness to attempt the impossible; a bias for simple solutions — to cut the knot rather than unravel it; the viewing of compromise as surrender; the tendency to manipulate people and "experiment with blood."
Both absolute power and absolute faith are instruments of dehumanization. Hence absolute faith corrupts as absolutely as absolute power.
Stanzas from the Grande Chartreuse (1855)
Source: Friday (1982), Chapter 23 (pp. 240-241)
Context: “So far as I have listened, before a revolution can take place, the population must lose faith in both the police and the courts.“ Elementary. Go on. “Well…high taxation is important and so is inflation of the currency and the ratio of the productive to those on the public payroll. But that’s old hat; everybody knows that a country is on the skids when its income and outgo get out of balance and stay that way—even though there are always endless attempts to wish it away by legislation.”
As quoted in The New York Times (27 May 1984)
François-René de Chateaubriand, in Mémoires d'outre-tombe (1848 – 1850), Book VI, Ch. 8 : Comparison of Washington and Bonaparte
About
Context: Bonaparte robs a nation of its independence: deposed as emperor, he is sent into exile, where the world’s anxiety still does not think him safely enough imprisoned, guarded by the Ocean. He dies: the news proclaimed on the door of the palace in front of which the conqueror had announced so many funerals, neither detains nor astonishes the passer-by: what have the citizens to mourn?
Washington's Republic lives on; Bonaparte’s empire is destroyed. Washington and Bonaparte emerged from the womb of democracy: both of them born to liberty, the former remained faithful to her, the latter betrayed her.
Source: The War of Gods: Religion and Politics in Latin America (1996), p. 17 http://books.google.com/books?id=gyOHaZFpvL8C&pg=PA17