
Section 9 : Ethical Outlook
Life and Destiny (1913)
Section 9 : Ethical Outlook
Founding Address (1876), Life and Destiny (1913)
Context: The frontier of the higher life is everywhere contiguous to the common life, and we can cross the border at any moment. The higher life is as real as the grosser things in which we put our trust. But our eyes must be anointed so that we may see it.
The office of the religious teacher is to be a seer, and to make others see, and thus to win them into the upward way.
Section 9 : Ethical Outlook
Life and Destiny (1913)
"The Subjective Necessity for Social Settlements" http://www.infed.org/archives/e-texts/addams6.htm; this piece by Jane Addams was first published in 1892 and later appeared as chapter six of Twenty Years at Hull House (1910)
Context: These young people accomplish little toward the solution of this social problem, and bear the brunt of being cultivated into unnourished, oversensitive lives. They have been shut off from the common labor by which they live which is a great source of moral and physical health. They feel a fatal want of harmony between their theory and their lives, a lack of coördination between thought and action. I think it is hard for us to realize how seriously many of them are taking to the notion of human brotherhood, how eagerly they long to give tangible expression to the democratic ideal. These young men and women, longing to socialize their democracy, are animated by certain hopes which may be thus loosely formulated; that if in a democratic country nothing can be permanently achieved save through the masses of the people, it will be impossible to establish a higher political life than the people themselves crave; that it is difficult to see how the notion of a higher civic life can be fostered save through common intercourse; that the blessings which we associate with a life of refinement and cultivation can be made universal and must be made universal if they are to be permanent; that the good we secure for ourselves is precarious and uncertain, is floating in mid-air, until it is secured for all of us and incorporated into our common life.
As quoted in Kneller, Karl Alois, Kettle, Thomas Michael, 1911. "Christianity and the leaders of modern science; a contribution to the history of culture in the nineteenth century" https://archive.org/stream/christianitylead00kneluoft#page/46/mode/2up, Freiburg im Breisgau, p. 46
Pages 12-13
Other writings, The Nature of the Judicial Process (1921)
Context: There is in each of us a stream of tendency, whether you choose to call it philosophy or not, which gives coherence and direction to thought and action. Judges cannot escape that current any more than other mortals. All their lives, forces which they do not recognize and cannot name, have been tugging at them — inherited instincts, traditional beliefs, acquired convictions; and the resultant is an outlook on life, a conception of social needs. … In this mental background every problem finds it setting. We may try to see things as objectively as we please. None the less, we can never see them with any eyes except our own.
1920s, Authority and Religious Liberty (1924)
"Earth, Fire and Water" from The Celtic Twilight (1893)
Source: The Celtic Twilight: Faerie and Folklore