“In his heart, Simon Yakida knew he was digging his own grave.”
Ghost Nation: An Ethnic Cleansing Campaign by the Government Threatens to Empty South Sudan https://harpers.org/archive/2017/07/ghost-nation/ , July 2017
Pupils at Sais (1799)
Context: Over his own heart and his own thoughts he watched attentively. He knew not whither his longing was carrying him. As he grew up, he wandered far and wide; viewed other lands, other seas, new atmospheres, new rocks, unknown plants, animals, men; descended into caverns, saw how in courses and varying strata the edifice of the Earth was completed, and fashioned clay into strange figures of rocks. By and by, he came to find everywhere objects already known, but wonderfully mingled, united; and thus often extraordinary things came to shape in him. He soon became aware of combinations in all, of conjunctures, concurrences. Erelong, he no more saw anything alone. — In great variegated images, the perceptions of his senses crowded round him; he heard, saw, touched and thought at once. He rejoiced to bring strangers together. Now the stars were men, now men were stars, the stones animals, the clouds plants; he sported with powers and appearances; he knew where and how this and that was to be found, to be brought into action; and so himself struck over the strings, for tones and touches of his own.
“In his heart, Simon Yakida knew he was digging his own grave.”
Ghost Nation: An Ethnic Cleansing Campaign by the Government Threatens to Empty South Sudan https://harpers.org/archive/2017/07/ghost-nation/ , July 2017
“The snail lives the way I like to live; he carries his own home with him.”
“He knows his own strength; he knows that he was born to carry burdens.”
Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter LXXI: On the supreme good
Robert Henri, open letter to the Art Students League, (1917-10-29).
Source: World of the Five Gods series, The Curse of Chalion (2000), p. 233
Source: Individuals (1959), pp. xiv-xv.
Context: Metaphysics has a long and distinguished history, and it is consequently unlikely that there are any new truths to be discovered in descriptive metaphysics. But this does not mean that the task of descriptive metaphysics has been, or can be, done once for all. It has constantly to be done over again. If there are no new truths to be discovered, there are old truths to be rediscovered. For though the central subject-matter of descriptive metaphysics does not change, the critical and analytical idiom of philosophy changes constantly. Permanent relationships are described in an impermanent idiom, which reflects both the age’s climate of thought and the individual philosopher’s personal style of thinking. No philosopher understands his predecessors until he has re-thought their thought in his own contemporary terms; and it is characteristic of the very greatest philosophers, like Kant and Aristotle, that they, more than any others, repay this effort of re-thinking
Preface, p. 21, sentence 7.
The Christian Agnostic (1965)