“Humility consists of knowing that in this world the whole soul, not only what we term the ego in its totality, but also the supernatural part of the soul, which is God present in it, is subject to time and to the vicissitudes of change.”

“Now understand the deepest essence of your soul, what 'soul' is. Soul is a being that can be beheld by God and by which, again, God can be beheld. Soul is also a being that wishes to content God … The soul is a bottomless abyss in which God suffices to himself; and his own self-sufficiency ever finds fruition to the full in this soul, as the soul, for its part, ever does in him. Soul is a way for the passage of God from his depths to his liberty; and God is a way for the passage of the soul into its liberty, that is, into his inmost depths, which cannot be touched except by the soul's abyss.”

“What, then, is the animal? First of all, a system of plant-souls. The unity of those plant-souls, which unity nature itself produces, is the soul of the animal. Its world is therefore partly that of the plants — its nourishment, for instance, it receives partly through synthesis from vegetable, and through analysis from animal nature — and partly that of the animals, whereof we shall speak directly. Each product of nature is an organically in-itself completed totality in space, like the plant. Hence, the unknown x which we are looking for must also be such a whole or totality, and in so far it must also have a principle of organization, a sphere and central point of this organization; in short, the same which we have called the soul of the plant, which thus remains common to both. … The animal is a system of plant-souls, and the plant is a separated, isolated part of an animal. Both reciprocally affect each other.”

“The world of our experience consists at all times of two parts, an objective and a subjective part, of which the former may be incalculably more extensive than the latter, and yet the latter can never be omitted or suppressed. The objective part is the sum total of whatsoever at any given time we may be thinking of, the subjective part is the inner "state" in which the thinking comes to pass.”

“It is only with total humility, and in absolute stillness of mind that we can know what indeed we are.”

“If an environmental trace is in close connection with the Ego system it will not only be in communication with the particular time structure of that system with which it communicated at the time of its formation; but because of the coherence of the whole temporal Ego system it will be in communication with later strata also.”

“Only the soul, which is part of God, is qualified to be identified as the real You.”

“And even if this causes major changes in our world, we have nothing to lose, because by opening the door that unites body and soul, what we will gain is total love.”

“The essential nature (concerning the soul) cannot be corporeal, yet it is also clear that this soul is present in a particular bodily part, and this one of the parts having control over the rest”

“Meekness and temperance or as we may quite properly translate, Humility and Moderation, - the graces of the self forgetful soul - manifest not in some peculiar and supernatural spiritual manner, but in ordinary human nature.”