A Voice from the Attic (1960)
Context: Prayer is petition, intercession, adoration, and contemplation; great saints and mystics have agreed on this definition. To stop short at petition is to pray only in a crippled fashion. Further, such prayer encourages one of the faults which is most reprehended by spiritual instructors — turning to God without turning from Self.
“Most prayers have nothing in common with petitions.”
In Search of the Miraculous (1949)
Context: When we speak of prayer or of the results of prayer we always imply only one kind of prayer — petition, or we think that petition can be united with all other kinds of prayers.… Most prayers have nothing in common with petitions. I speak of ancient prayers; many of them are much older than Christianity. These prayers are, so to speak, recapitulations; by repeating them aloud or to himself a man endeavors to experience what is in them, their whole content, with his mind and his feeling.
Help us to complete the source, original and additional information
G. I. Gurdjieff 62
influential spiritual teacher, Armenian philosopher, compos… 1866–1949Related quotes

“The most common cause of unanswered prayer is prayerlessness.”
Too Busy Not to Pray (2008, InterVarsity Press)

No. 29.
Seventy Resolutions (1722-1723)

Lecture XIX, "Other Characteristics"
1900s, The Varieties of Religious Experience (1902)

Know Thyself (1881)
Context: What "Conservatives," "Liberals" and "Conservative-liberals," and finally "Democrats," "Socialists," or even "Social-democrats" etc., have lately uttered on the Jewish Question, must seem to us a trifle foolish; for none of these parties would think of testing that "Know thyself" upon themselves, not even the most indefinite and therefore the only one that styles itself in German, the "Progress"-party. There we see nothing but a clash of interests, whose object is common to all the disputants, common and ignoble: plainly the side most strongly organised, i. e. the most unscrupulous, will bear away the prize. With all our comprehensive State- and National-Economy, it would seem that we are victims to a dream now flattering, now terrifying, and finally asphyxiating: all are panting to awake therefrom; but it is the dream's peculiarity that, so long as it enmeshes us, we take it for real life, and fight against our wakening as though we fought with death. At last one crowning horror gives the tortured wretch the needful strength: he wakes, and what he held most real was but a figment of the dæmon of distraught mankind.
We who belong to none of all those parties, but seek our welfare solely in man's wakening to his simple hallowed dignity; we who are excluded from these parties as useless persons, and yet are sympathetically troubled for them, — we can only stand and watch the spasms of the dreamer, since no cry of ours can pierce to him. So let us save and tend and brace our best of forces, to bear a noble cordial to the sleeper when he wakes, as of himself he must at last.

"A Culture of Liberty" http://www.huffingtonpost.com/jacob-m-appel/a-culture-of-liberty_b_242402.html, The Huffington Post (2009-07-21)

Braque admired Corot and frequently used Corot's young country-ladies as models, for instance in his painting 'Souvenirs de Corot' he made in 1922/23
Source: 1921 - 1945, p. 96 - quote of Braque from 'Cahiers d'art', No. 10, 1935, ed. Christian Zervos - quote of Braque is referring to Corot's impact on his painting art

Speech in New York (23 May 1912)
1910s