
Section II, p. 6
Natural Law; or The Science of Justice (1882), Chapter I. The Science of Justice.
Section I, p. 6
Natural Law; or The Science of Justice (1882), Chapter I. The Science of Justice.
Section II, p. 6
Natural Law; or The Science of Justice (1882), Chapter I. The Science of Justice.
“To every man posterity gives his due honour”
Suum cuique decus posteritas rependit
Book IV, 35; Church-Brodribb translation
Annals (117)
Source: The Analects, Chapter VI
The Saviors of God (1923)
Context: Every man has his own circle composed of trees, animals, men, ideas, and he is in duty bound to save this circle. He, and no one else. If he does not save it, he cannot be saved.
These are the labors each man is given and is in duty bound to complete before he dies. He may not otherwise be saved. For his own soul is scattered and enslaved in these things about him, in trees, in animals, in men, in ideas, and it is his own soul he saves by completing these labors.
“I pray thee, then,
Write me as one who loves his fellow men.”
Abou Ben Adhem
Context: Abou Ben Adhem (may his tribe increase!)
Awoke one night from a deep dream of peace,
And saw, within the moonlight in his room,
Making it rich, and like a lily in bloom,
An Angel writing in a book of gold: Exceeding peace had made Ben Adhem bold,
And to the Presence in the room he said,
"What writest thou?" The Vision raised its head,
And with a look made of all sweet accord
Answered, "The names of those who love the Lord." "And is mine one?" said Abou. "Nay, not so,"
Replied the Angel. Abou spoke more low,
But cheerily still; and said, "I pray thee, then,
Write me as one who loves his fellow men." The Angel wrote, and vanished. The next night
It came again with a great wakening light,
And showed the names whom love of God had blessed,
And, lo! Ben Adhem's name led all the rest!
“Justice is the constant and perpetual will to render to every man his due.”
Iustitia est constans et perpetua voluntas ius suum cuique tribuendi.
“All just order in the world is based on this, that man give man what is his due.”
Justice http://books.google.com/books?id=XjYbAAAAIAAJ&q=%22All+just+order+in+the+world+is+based+on+this+that+man+give+man+what+is+his+due%22&pg=PA10#v=onepage (1955)
The Four Cardinal Virtues: Prudence, Justice, Fortitude, Temperance (1965)
Ch. 1 : The Foundations of Liberal Policy § 11 : The Limits of Governmental Activity http://mises.org/liberal/ch1sec11.asp
Liberalism (1927)
Context: A free man must be able to endure it when his fellow men act and live otherwise than he considers proper. He must free himself from the habit, just as soon as something does not please him, of calling for the police.