“If the Superior Man is not serious, then he will not inspire awe in others. If he is not learned, then he will not be on firm ground. He takes loyalty and good faith to be of primary importance, and has no friends who are not of equal (moral) caliber. When he makes a mistake, he doesn't hesitate to correct it.”

Source: The Analects, Other chapters

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Chinese teacher, editor, politician, and philosopher -551–-479 BC

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“He who believes in goodness has the essence of all faith. He is a man "of cheerful yesterdays and confident to-morrows."”

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Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 287.

“The superior man, even when he is not moving, has a feeling of reverence, and while he speaks not, he has the feeling of truthfulness.”

Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher

Source: The Doctrine of the Mean

“It's not what he says, it is how he says it that is making the difference. He doesn't scream at you, he doesn't embarrass you when you make a mistake. He just looks at you, and you get the message. Then when the time is right, he'll talk to you calmly and explain what he wants.”

Larry Bird (1956) basketball player and coach

Travis Best — reported in The Hawk Eye staff (January 16, 1998) "Bird achieves", The Hawk Eye.
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“When the Superior Man (Junzi) eats he does not try to stuff himself; at rest he does not seek perfect comfort; he is diligent in his work and careful in speech. He avails himself to people of the Tao and thereby corrects himself. This is the kind of person of whom you can say, "he loves learning."”

Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher

The Analects, Chapter I

“If one doesn't know his mistakes, he won't want to correct them.”
Nam qui peccare se nescit, corrigi non vult.

Seneca the Younger (-4–65 BC) Roman Stoic philosopher, statesman, and dramatist

Source: Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter XXVIII: On travel as a cure for discontent, Line 9

“That man is good who does good to others; if he suffers on account of the good he does, he is very good”

Jean de La Bruyère book Les Caractères

Aphorism 44
Les Caractères (1688), Du mérite personnel
Context: That man is good who does good to others; if he suffers on account of the good he does, he is very good; if he suffers at the hands of those to whom he has done good, then his goodness is so great that it could be enhanced only by greater sufferings; and if he should die at their hands, his virtue can go no further: it is heroic, it is perfect.

“His speech is hesitant because he is used to crossing out his words. It is true that after several redrafts, his style may be crystal clear. But when he takes the floor, he no longer has any means at his disposal to correct his stumbling speech.”

Patrick Modiano (1945) French writer

From Nobel Lecture (2014)

“The normal man, he does not care much what he does except that he should eat and sleep and make love. But the scientist is intensely religious—he is so religious that he will not accept quarter-truths, because they are an insult to his faith.
He wants that everything should be subject to inexorable laws. He is equal opposed to the capitalists who t'ink their silly money-grabbing is a system, and to liberals who t'ink man is not a fighting animal; he takes both the American booster and the European aristocrat, and he ignores all their blithering. Ignores it! All of it! He hates the preachers who talk their fables, but he iss not too kindly to the anthropologists and historians who can only make guesses, yet they have the nerf to call themselves scientists! Oh, yes, he is a man that all nice good-natured people should naturally hate!”

Sinclair Lewis book Arrowsmith

Arrowsmith (1925)
Context: Perhaps I am a crank, Martin. There are many who hate me. There are plots against me—oh, you t'ink I imagine it, but you shall see! I make many mistakes. But one thing I keep always pure: the religion of a scientist.
To be a scientist—it is not just a different job, so that a man should choose between being a scientist and being an explorer or a bond-salesman or a physician or a king or a farmer. It is a tangle of ver-y obscure emotions, like mysticism, or wanting to write poetry; it makes its victim all different from the good normal man. The normal man, he does not care much what he does except that he should eat and sleep and make love. But the scientist is intensely religious—he is so religious that he will not accept quarter-truths, because they are an insult to his faith.
He wants that everything should be subject to inexorable laws. He is equal opposed to the capitalists who t'ink their silly money-grabbing is a system, and to liberals who t'ink man is not a fighting animal; he takes both the American booster and the European aristocrat, and he ignores all their blithering. Ignores it! All of it! He hates the preachers who talk their fables, but he iss not too kindly to the anthropologists and historians who can only make guesses, yet they have the nerf to call themselves scientists! Oh, yes, he is a man that all nice good-natured people should naturally hate! ~ Gottlieb, Ch. 26

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