Source: The Eleventh Commandment (1962), Chapter 11 (p. 107)
Maurice Strong, Interview 1992, concerning the plot of a book he would like to write
Interviewed, together with his wife, at Georgetown University gotnews http://gotnews.com/ebola-czar-called-overpopulation-top-leadership-issue/ (2008)
“How dare any state or group of individuals do more. Or less.”
Source: Anarchy, State, and Utopia (1974), Ch. 10 : A Framework for Utopia; Utopia and the Minimal State, p. 333
Context: Is not the minimal state, the framework for utopia, an inspiring vision?
The minimal state treats us as inviolate individuals, who may not be used in certain ways by others as means or tools or instruments or resources; it treats us as persons having individual right with the dignity this constitutes. Treating us with respect by respecting our rights, it allows us, individually or with whom we please, to choose our life and to realize our ends and our conception of ourselves, insofar as we can, aided by the voluntary cooperation of other individuals possessing the same dignity. How dare any state or group of individuals do more. Or less.
Source: Take The Risk (2008), p. 64
“A single question remained, the age-old cry of anguish: “How could one so beautiful be so base?””
Source: Lyonesse Trilogy (1983-1989), The Green Pearl (1985), Chapter 6, section 1 (p. 434)
The Limits to Growth, abstract established by Eduard Pestel http://www.unav.es/adi/UserFiles/File/80963990/The%20Limits%20to%20Growth%20Informe%20Meadows.pdf, 1972, by Donella H. Meadows, Dennis l. Meadows, Jorgen Randers, William W. Behrens III.
Die Wahrheit widerspricht unserer Natur, der Irrthum nicht, und zwar aus einem sehr einfachen Grunde: die Wahrheit fordert, daß wir uns für beschränkt erkennen follen, der Irrthum schmeichelt uns. wir seien auf ein- oder die andere Weise unbegränzt.
Maxim 310, trans. Stopp
Maxims and Reflections (1833)
Source: Way Station (1963), Ch. 33
Context: A machine, a mechanism, no more than a tool — technological brother to the hoe, the wrench, the hammer — and yet as far a cry from these as the human brain was from that first amino acid which had come into being on this planet when the Earth was very young. One was tempted, Enoch thought, to say that this was as far as a tool could go, that it was the ultimate in the ingenuity possessed by any brain. But that would be a dangerous way of thinking, for perhaps there was no limit, there might, quite likely, be no such condition as the ultimate; there might be no time when any creature or any group of creatures could stop at any certain point and say, this is as far as we can go, there is no use of trying to go farther. For each new development produced, as side effects, so many other possibilities, so many other roads to travel, that with each step one took down any given road there were more paths to follow. There'd never be an end, he thought — no end to anything.
