“I do not wish a love which may be described as for God, or in God. I cannot see those words, for and in, without their suggesting to me that something may intervene between God and me; and that is what pure and simple love, by reason of its purity and simplicity, is unable to endure. This purity and simplicity is as great as God is, for it is his own”

— Catherine of Genoa

Source: Life and Doctrine, Ch. XVIII

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Catherine of Genoa 29

Italian author and nurse 1447–1510

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Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 545.

“Simplicity is the loving inclination of the soul elevated by God, Who efficaciously drawn it into His own heart. There He reduces all its faculties to unity of spirit, that it may live there, in a n abstract, simple and essential condition, without sensible desire to reason or think of order or disorder. It is continually lost in the eternity of God.”

John of St. Samson (1571–1636)

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“Such is the citadel of loving Souls where all pure intellects are united, in one simple Purity. This is the habitation of God in us, where none can operate but God alone; its Purity is eternal, there is neither time nor space, past nor future, always present and ready to be revealed to those pure intelligences raised to it.”

John Ruysbroeck (1293–1381) Flemish mystic

Source: The Seven Steps of the Ladder of Spiritual Love, p. 149

“God was conceived of a most pure Virgin … it was fitting that the virgin should be radiant with a purity so great that a greater purity cannot be conceived.”

Anselm of Canterbury (1033–1109) Benedictine monk, philosopher, and prelate

In Mary for Earth and Heaven: Essays on Mary and Ecumenism http://books.google.com/books?id=Dx4WrfzZMsoC&pg=PA116&dq=%22it+was+fitting+that+the+virgin+should+be+radiant+with+a+purity+so+great%22&hl=en&ei=ELNATrLoCIXMsQLbsvmuCQ&sa=X&oi=book_result&ct=result&resnum=1&sqi=2&ved=0CCoQ6AEwAA#v=onepage&q=%22it%20was%20fitting%20that%20the%20virgin%20should%20be%20radiant%20with%20a%20purity%20so%20great%22&f=false, 2002, William McLaughlin, Jill Pinnock, eds., Gracewing, ISBN 0852445563 ISBN 9780852445563pp. 115-116.

“To believe in God is, in the first instance… to wish that there may be a God, to be unable to live without Him.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), VIII : From God to God
Context: But if ether is nothing but an hypothesis explanatory of light, air on the other hand, is a thing that is directly felt; and even if it did not enable us to explain the phenomenon of sound, we should nevertheless always be directly aware of it, and above all, of the lack of it in moments of suffocation or air-hunger. And in the same way God Himself, not the idea of God, may become a reality that is immediately felt; and even though the idea of God does not enable us to explain either the existence or essence of the Universe, we have at times the direct feeling of God, above all in moments of spiritual suffocation. And the feeling, mark it well, for all that is tragic in it and the whole tragic sense of life is founded upon this — this feeling is a feeling of hunger for God, of the lack of God. To believe in God is, in the first instance... to wish that there may be a God, to be unable to live without Him.

“God has conferred upon men liberty of their own will, in order that by purity and sinlessness of life they may become like unto God.”

Pope Sixtus I (42) pope

As quoted in On Nature and Grace, Ch. 77, by Augustine of Hippo, as translated by Peter Holmes, Robert Ernest Wallis and Benjamin B Warfield in A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church, Vol. 5 (1887), edited by Philip Schaf, p. 148
The quote above is actually from a Pythagorean philosopher. Pelagius attributed the quote to Pope Sixtus, and Augustine followed his lead until he discovered the error. Augustine himself corrects the source of the quote in the "Retractations" section of his book.

“I see without eyes, and I hear without ears. I feel without feeling and taste without tasting. I know neither form nor measure; for without seeing I yet behold an operation so divine that the words I first used, perfection, purity, and the like, seem to me now mere lies in the presence of truth…. Nor can I any longer say, “My God, my all.” Everything is mine, for all that is God’s seem to be wholly mine. I am mute and lost in God… God so transforms the soul in Him that it knows nothing other than God; and He continues to draw it up into His fiery love until He restores it to that pure state from which it first issued”

Catherine of Genoa (1447–1510) Italian author and nurse

Source: Life and Doctrine, p. 50

“May they not forget to keep pure the great heritage that puts them ahead of the West: the artistic configuration of life, the simplicity and modesty of personal needs, and the purity and serenity of the Japanese soul.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Comment made after a six-week trip to Japan in November-December 1922, published in Kaizo 5, no. 1 (January 1923), 339. Einstein Archive 36-477.1. Appears in The New Quotable Einstein by Alice Calaprice (2005), p. 269
1920s

“I find in myself by the grace of God a satisfaction without God became man in order to make me God; therefore I want to be changed completely into pure God nourishment, a love without fear”

Catherine of Genoa (1447–1510) Italian author and nurse

“All things which have being, have it from the essence of God by his participation: but pure love cannot stop to contemplate this general participation coming from God, nor to consider whether in itself, considered as a creature, it receives it in the same way as do the other creatures which more or less participate with God. Pure love cannot endure such comparison; on the contrary, it exclaims with a great impetus of love; my being is God, not by participation only but by a true transformation and annihilation of my proper being.”

Catherine of Genoa (1447–1510) Italian author and nurse

Life and Doctrine

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