“The fundamental evil of the world arose from the fact that the good Lord has not created money enough.”

— Heinrich Heine

As quoted in The Pillars of Economic Understanding : Factors and Markets (2000) by Mark Perlman and Charles Robert McCann

Adopted from Wikiquote. Last update June 3, 2021. History

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Heinrich Heine61

German poet, journalist, essayist, and literary critic 1797–1856

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“God does not create pure evil. Rather, in everything that He creates is a wise purpose by virtue of what is good. However, there may be some evil in it for some people, and this is partial, relative evil. As for total evil or absolute evil, the Lord is exonerated of that.”

Ibn Taymiyyah (1263–1328) Sunni Islamic scholar and theologian, who lived during the era of the first Mamluks (1250-1328)

Ibn Taymiyyah, A. (2004) Majmu’ al-Fatawa. Vol 14, p. 266.

“The Lord created us in His image and likeness, and we are the image of the Lord, and He does good and all of us have this commandment at heart: do good and do not do evil. All of us.”

Pope Francis (1936) 266th Pope of the Catholic Church

As quoted in "Pope at Mass: Culture of encounter is the foundation of peace" at Vatican Radio (22 May 2013) http://en.radiovaticana.va/news/2013/05/22/pope_at_mass:_culture_of_encounter_is_the_foundation_of_peace/en1-694445 <br class="br">2010s, 2013 <br class="br">Context: The Lord created us in His image and likeness, and we are the image of the Lord, and He does good and all of us have this commandment at heart: do good and do not do evil. All of us. "But, Father, this is not Catholic! He cannot do good." Yes, he can. He must. Not can: must! Because he has this commandment within him. Instead, this "closing off" that imagines that those outside, everyone, cannot do good is a wall that leads to war and also to what some people throughout history have conceived of: killing in the name of God. That we can kill in the name of God. And that, simply, is blasphemy. To say that you can kill in the name of God is blasphemy.

“It is a fact worth pondering that four centuries ago the evil of "an abundance or surplus" arose from its being kept off the market, while today the evil of surplus lies in its being thrown upon the market.”

Benjamin Graham (1894–1976) American investor

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“Fundamentally, however, there is neither good nor evil; this is all based on human concepts. In the universe there exists neither good nor evil, because everything has been created in accordance with immutable laws. the divine principles are reflected in these laws, and only through knowing these laws will we be able to get close to the divine.”

Franz Bardon book Initiation Into Hermetics

Source: Initiation Into Hermetics (1956), p. 27.

“It is difficult, it is impossible to believe that the Good Lord—“Our Father”—had a hand in the scandal of creation. Everything suggests that He took no part in it, that it proceeds from a god without scruples, a feculent god. Goodness does not create, lacking imagination; it takes imagination to put together a world, however botched. At the very least, there must be a mixture of good and evil in order to produce an action or a work.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

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“Most of the great triumphs and tragedies of history are caused not by people being fundamentally good or fundamentally evil, but by people being fundamentally people.”

Terry Pratchett (1948–2015) English author

“Now God can create free creatures, but He can't cause or determine them to do only what is right. For if He does so, then they aren't significantly free after all; they do not do what is right freely. To create creatures capable of moral good, therefore, He must create creatures capable of moral evil; and He can't give these creatures the freedom to perform evil and at the same time prevent them from doing so. As it turned out, sadly enough, some of the free creatures God created went wrong in the exercise of their freedom; this is the source of moral evil. The fact that free creatures sometimes go wrong, however, counts neither against God's omnipotence nor against His goodness; for He could have forestalled the occurrence of moral evil only by removing the possibility of moral good.”

Alvin Plantinga (1932) American Christian philosopher

“For Kant, the predisposition to good (like Calvin’s ‘seed of goodness’) is in one way more fundamental to us than the overlying propensity to evil, and in one way it is less fundamental. The predisposition to good is more fundamental because it is essential to us; we cannot lose it without ceasing to be human. The propensity to evil is in that way less fundamental, because we can lose it, and indeed we should lose it, without ceasing to be human. On the other hand, the propensity to evil is in a different way more fundamental. It is our root maxim when we are born.”

John E. Hare (1949) British philosopher

Source: “Evolutionary Theory and Theological Ethics” (2012), p. 251

“A fundamental problem in such studies stems from the long tradition that has regarded artistic productions as social facts.”

Norman K. Denzin (1941) American sociologist

By regarding such productions as social facts the analyst is relieved of the burden of demonstrating what meanings these productions have for the artist and his audience. It is too frequently assumed that such meanings can be identified by a capable analyst, independent of the interpretations brought to such works by the artist or his audiences. In my judgement artist productions must be seen as interactional creations; the meanings of which arise out of the interactions directed to them by the artist and his audience.
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“Just to confess the Lord with our mouth and say, "I have believed in the Lord today," is not enough for a testimony. We must come out from the world and be separated.”

Watchman Nee (1903–1972) Chinese church leader

Source: Separation from the World, p. 4

“The fundamental evil of the world arose from the fact that the good Lord has not created money enough.”

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