“We're told that they were zealots fueled by religious fervour…religious fervour and if you live to be a thousand years old will that make any sense to you? Will that make any goddamn sense?”

Mrs. Coulter, on Lyra having the alethiometer, in Ch. 9 : Theft
His Dark Materials, The Subtle Knife (1997)

Source: Angus, Thongs and Full-Frontal Snogging

Pt. 2, Ch. 3
The Struggle of the Modern (1963)
Context: Both Hopkins and Lawrence were religious not just in the ritualistic sense but in the sense of being obsessed with the word — the word made life and truth — with the need to invent a language as direct as religious utterance. Both were poets, but outside the literary fashions of their time. Both felt that among the poets of their time was an absorption in literary manners, fashions and techniques which separated the line of the writing from that of religious truth. Both felt that the modern situation imposed on them the necessity to express truth by means of a different kind of poetic writing from that used in past or present. Both found themselves driven into writing in a way which their contemporaries did not understand or respond to yet was inevitable to each in his pursuit of truth. Here of course there is a difference between Hopkins and Lawrence, because Hopkins in his art was perhaps over-worried, over-conscientious, whereas Lawrence was an instinctive poet who, in his concern for truth, understood little of the problems of poetic form, although he held strong views about them.

I Ain't Got Time To Bleed (1999)
Context: I'd like to clarify my comments about religious people being weak-minded. I didn't mean all religious people. I don't have any problem with the vast majority of religious folks. I count myself among them, more or less. But I believe because it makes sense to me, not because I think it can be proven. There are lots of people out there who think they know the truth about God and religion, but does anybody really know for sure? That's why the founding fathers built freedom of religious belief into the structure of this nation, so that everybody could make up their minds for themselves.
But I do have a problem with the people who think they have some right to try to impose their beliefs on others. I hate what the fundamentalist fanatics are doing to our country. It seems as though, if everybody doesn't accept their version of reality, that somehow invalidates it for them. Everybody must believe the same things they do. That's what I find weak and destructive.

Daily Telegraph 21 July 2005
2000s, 2005

"The Weaver and the Worm", The New Yorker ( 11 August 1956 http://www.newyorker.com/archive/1956/08/11/1956_08_11_019_TNY_CARDS_000252308); Further Fables for Our Time (1956)
From Fables for Our Time and Further Fables for Our Time

Source: Help Thanks Wow: The Three Essential Prayers