“I do not mean to affirm that the description which I have given of the soul and her missions is exactly true—a man of sense ought hardly say that. But I do say that, inasmuch as the soul is shown to be immortal, he may venture to think, not improperly or unworthily, that something of this kind is true.”

— Socrates

Plato, Phaedo

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Socrates 168

classical Greek Athenian philosopher -470–-399 BC

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“You want to have proven to you that the soul is imperishable and immortal, and you think that the philosopher who is confident in death has but a vain and foolish confidence, if he thinks that he will fare better than one who has led another sort of life, in the world below, unless he can prove this; and you say that the strength and divinity of the soul, and of her existence prior to our becoming men, does not necessarily imply her immortality. …For any man, who is not devoid of natural feeling, has reason to fear, if he has no knowledge or proof of the soul's immortality. That is what I suppose you to say, Cebes, which I designedly repeat, in order that nothing may escape us…”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

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“You are beautiful,” he whispered to me. “If you say so.” “Do ye not believe me? Have I ever lied to you?” “That’s not what I mean. I mean—if you say it, then it’s true. You make it true.”

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“I may not be able to say all I think; but I am not going to say anything that I do not think. I would rather a thousand times be a free soul in jail than to be a sycophant and coward in the streets.”

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“My mind is incapable of conceiving such a thing as a soul. I may be in error, and man may have a soul; but I simply do not believe it. What a soul may be is beyond my understanding.”

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“I begin all over again: if it does not make sense to say that fixity is always momentary, the same may not be true if I say that it never is.”

Octavio Paz (1914–1998) Mexican writer laureated with the 1990 Nobel Prize for Literature

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Context: Since movement is a metaphor for change, the best thing will be to say: nonchange is (always) change. It would appear that I have finally arrived at the desired disequilibrium. Nonetheless, change is not the primordial, original word that I am searching for: it is a form of becoming. When becoming is substituted for change, the relation between the two terms is altered, so that I am obliged to replace nonchange by permanence, which is a metaphor for fixity, as becoming is for coming-to-be, which in turn is a metaphor for time in all its ceaseless transformations…. There is no beginning, no original word: each one is a metaphor for another word which is a metaphor for yet another, and so on. All of them are translations of translations. A transparency in which the obverse is the reverse: fixity is always momentary.
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“I am not shooting at immortality through my books, no. Nor do I think Chopin was shooting at immortality through his music. That strikes me as a very selfish goal, and I don't think Chopin was particularly selfish. I would also say that I think that music comes much closer to capturing the essence of a composer's soul than do a writer's ideas capture the writer's soul. Perhaps some very emotional ideas that I express in my books can get across a bit of the essence of my soul to some readers, but I think that Chopin's music probably does a lot better job”

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and the same holds, of course, for many composers

“When I think of something that really is me, that I'm proud of, is honestly, I would have to say, I've never sold my soul along the way… All those things, you're selling your soul, and I don't think I have.”

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Socrates 168

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