“The hardness of God is kinder than the softness of men, and His compulsion is our liberation.”

Addressing his troops prior to the Battle of Issus, as quoted in Anabasis Alexandri by Arrian Book II, 7
Context: Our enemies are Medes and Persians, men who for centuries have lived soft and luxurious lives; we of Macedon for generations past have been trained in the hard school of danger and war. Above all, we are free men, and they are slaves. There are Greek troops, to be sure, in Persian service — but how different is their cause from ours! They will be fighting for pay — and not much of at that; we, on the contrary, shall fight for Greece, and our hearts will be in it. As for our foreign troops — Thracians, Paeonians, Illyrians, Agrianes — they are the best and stoutest soldiers in Europe, and they will find as their opponents the slackest and softest of the tribes of Asia. And what, finally, of the two men in supreme command? You have Alexander, they — Darius!

Book 9, Ch. 122
The Histories

On the Seventh Five Year Plan in 1985, p. 35,
Quote, Memorable Quotes from Rajiv Gandhi and on Rajiv Gandhi

After being suggested by Artembares, grandfather of Artayctes, to abandon the rocky land of Persia Proper for a better region in the empire.
Source: As quoted by Herodotus, in the final section of The Histories; cited in https://books.google.com/books?id=2fZmqKcsf-wC&pg=PT362&lpg=PT362

Source: The House of God

The Ethics of Freedom (1973 - 1974)
Context: It seems to me that the free man, i. e., the man freed in Christ, ought to take parts in all movements that aim at human freedom. He obviously ought to oppose all dictatorship and oppression and all the fatalities which crush man. The Christian cannot bear it that others should be slaves. His great passion in the world ought to be a passion for the liberation of men.

p. 398

As quoted in The Columbia Book of Quotations (1993) edited by R. Andrews http://books.google.com/books?id=4cl5c4T9LWkC, p. 894.
Original quote from Herodotus, The Histories http://www.perseus.tufts.edu/hopper/text?doc=Hdt.%208.111&lang=original (8.111): "(2)...for the men of that place, the first islanders of whom Themistocles demanded money, would not give it. When, however, Themistocles gave them to understand that the Athenians had come with two great gods to aid them, Persuasion and Necessity, and that the Andrians must therefore certainly give money, they said in response, “It is then but reasonable that Athens is great and prosperous, being blessed with serviceable gods."
Herodotus: Original Greek http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0125%3Abook%3D8%3Achapter%3D111: (2) πρῶτοι γὰρ Ἄνδριοι νησιωτέων αἰτηθέντες πρὸς Θεμιστοκλέος χρήματα οὐκ ἔδοσαν, ἀλλὰ προϊσχομένου Θεμιστοκλέος λόγον τόνδε, ὡς ἥκοιεν Ἀθηναῖοι περὶ ἑωυτοὺς ἔχοντες δύο θεοὺς μεγάλους, πειθώ τε καὶ ἀναγκαίην, οὕτω τέ σφι κάρτα δοτέα εἶναι χρήματα, ὑπεκρίναντο πρὸς ταῦτα λέγοντες ὡς κατὰ λόγον ἦσαν ἄρα αἱ Ἀθῆναι μεγάλαι τε καὶ εὐδαίμονες, αἳ καὶ θεῶν χρηστῶν ἥκοιεν εὖ... (via Perseus Project)
Herodotus is quoted by Plutarch in Themistocles http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2008.01.0066%3Achapter%3D21%3Asection%3D1 (21.1): he said he came escorting two gods, Persuasion and Compulsion. ( Greek http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2008.01.0074%3Achapter%3D21%3Asection%3D1: "δύο γὰρ ἥκειν ἔφη θεοὺς κομίζων, Πειθὼ καὶ Βίαν")
NOTE the two different sets of "gods" in the Original Greek: πειθώ http://www.perseus.tufts.edu/hopper/morph?l=*peiqw%5C&la=greek&can=*peiqw%5C0&prior=komi/zwn&d=Perseus:text:2008.01.0074:chapter=21:section=1&i=1 τε καὶ ἀναγκαίην http://www.perseus.tufts.edu/hopper/morph?l=a%29nagkai%2Fhn&la=greek&can=a%29nagkai%2Fhn0&prior=kai\&d=Perseus:text:1999.01.0125:book=8:chapter=111&i=1 (Herodotus); Πειθὼ http://www.perseus.tufts.edu/hopper/morph?l=*peiqw%5C&la=greek&can=*peiqw%5C0&prior=komi/zwn&d=Perseus:text:2008.01.0074:chapter=21:section=1&i=1 καὶ Βίαν http://www.perseus.tufts.edu/hopper/morph?l=*bi%2Fan&la=greek&can=*bi%2Fan0&prior=kai\&d=Perseus:text:2008.01.0074:chapter=21:section=1&i=1 (Plutarch)

Source: On the Mystical Body of Christ, p.423
Context: No greater gift could God bestow on men than to give them as their Head His Word, by whom He made all things, and to unite them as members to that Head. Thus the Word became both Son of God and Son of man: one God with the Father, one Man with men. Hence, when we offer our petitions to God, let it not detach itself from its Head. Let it be He, the sole Saviour of His body, our Lord Jesus Christ, the Son of God, who prays for us, who prays in us, and who is prayed to by us. He prays for us as our Priest; He prays in us as our Head; He is prayed to by us as our God. Let us therefore hear both our words in Him and His words in us.... We pray to Him in the form of God; He prays in the form of the slave. There He is the Creator; here He is in the creature. He changes not, but takes the creature and transforms it into Himself, making us one man, head and body, with Himself.
We pray therefore to Him, and through Him, and in Him. We pray with Him, and He with us; we recite this prayer of the Psalm in Him, and He recites it in us.