30 December 1850
Journal Intime (1882), Journal entries
Context: The relation of thought to action filled my mind on waking, and I found myself carried toward a bizarre formula, which seems to have something of the night still clinging about it: Action is but coarsened thought; thought become concrete, obscure, and unconscious. It seemed to me that our most trifling actions, of eating, walking, and sleeping, were the condensation of a multitude of truths and thoughts, and that the wealth of ideas involved was in direct proportion to the commonness of the action (as our dreams are the more active, the deeper our sleep). We are hemmed round with mystery, and the greatest mysteries are contained in what we see and do every day. In all spontaneity the work of creation is reproduced in analogy. When the spontaneity is unconscious, you have simple action; when it is conscious, intelligent and moral action.
“If that thise men that lovers hem pretende,
To women weren feythfull good and trewe,
And dreden hem to deceyven or offende,
Women, to love hem, wolde nat eschewe;
But every day hath man an herte newe:
Yt, upon oon, abide can no while.
What fore ys it, swich a wight to be-gile?”
If those men who to be lovers pretend
Behaved more faithfully and did not lie,
And dreaded to deceive or to offend,
Then women might not choose to pass them by.
But each man's heart's a fickle butterfly
Which can alight on one just a short while.
Can it be wrong in this case to beguile?
"The Letter of Cupid", line 267; vol. 1, p. 83; translation from Thelma S. Fenster and Mary Carpenter Erler (eds.) Poems of Cupid, God of Love (Leiden: Brill, 1990) p. 191.
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Thomas Occleve 9
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