“There ys no solas undyr hevene
Of al that a man may nevene
That shuld a man so mochë glew
As a gode womman that loveth trew.”

If those men who to be lovers pretend
Behaved more faithfully and did not lie,
And dreaded to deceive or to offend,
Then women might not choose to pass them by.
But each man's heart's a fickle butterfly
Which can alight on one just a short while.
Can it be wrong in this case to beguile?
"The Letter of Cupid", line 267; vol. 1, p. 83; translation from Thelma S. Fenster and Mary Carpenter Erler (eds.) Poems of Cupid, God of Love (Leiden: Brill, 1990) p. 191.

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 398.

Fragment xxiii.
Golden Sayings of Epictetus, Fragments

A short Schem of the true Religion
Context: Abel was righteous & Noah was a preacher of righteousness & by his righteousness he was saved from the flood. Christ is called the righteous & by his righteousness we are saved & except our righteousness exceed the righteousness of the Scribes and Pharisees we shall not enter into the kingdome of heaven. Righteousness is the religion of the kingdom of heaven & even the property of God himself towards man. Righteousness & Love are inseparable for he that loveth another hath fulfilled the law.

Cardanus Comforte (1574)
Context: Better it is to have the worst, than none at all. for example we see, that houses are nedefull, such as can not possese & stately pallaces of stone, do persuade themselves to dwell in houses of timber and clap, and wanting them, are contented to inhabite the simple cotage, yea rather than not to be housed at all refuse not the pore cabbon, and most beggerly cave. So necessarie is this gift of consolacion, as there livith no man, but that hathe cause to embrace it. for in these things better is it to have any than none at al.

1860s, Allow the humblest man an equal chance (1860)
Context: So that saying, "in the struggle between the negro and the crocodile," &c., is made up from the idea that down where the crocodile inhabits a white man can't labor; it must be nothing else but crocodile or negro; if the negro does not the crocodile must possess the earth; [Laughter; ] in that case he declares for the negro. The meaning of the whole is just this: As a white man is to a negro so is a negro to a crocodile; and as the negro may rightfully treat the crocodile, so may the white man rightfully treat the negro. This very dear phrase coined by its author, and so dear that he deliberately repeats it in many speeches, has a tendency to still further brutalize the negro, and to bring public opinion to the point of utter indifference whether men so brutalized are enslaved or not.

No. 62, st. 2.
A Shropshire Lad (1896)

in [1, John, 4:12, KJV]
First Letter of John

Political, Moral, and Miscellaneous Reflections (1750), Miscellaneous Thoughts and Reflections