“Tories and others set about the task of dealing with the social consequences of the Industrial Revolution by calling upon the power of Government to redress injustice…[The State] assumed the functions of protecting the common interest and safeguarding the interests of the weaker members of society.”

— Rab Butler

About the Industrial Charter (Conservative Political Centre, 1947), pp. 4-5.

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Rab Butler 18

British politician 1902–1982

Robert Gilpin (1930–2018) Political scientist

War and Change in World Politics (1981)

“No society can function as a society, unless it gives the individual member social status and function, and unless the decisive social power is legitimate.”

Peter F. Drucker (1909–2005) American business consultant

Source: 1930s- 1950s, The Future of Industrial Man (1942), p. 28

“The new governmental reason does not deal with what I would call the things in themselves of governmentality, such as individuals, things, wealth, and land. It no longer deals with these things in themselves. It deals with the phenomena of politics, that is to say, interests, which precisely constitute politics and its stakes; it deals with interests, or that respect in which a given individual, thing, wealth, and so on interests other individuals or the collective body of individuals. … In the new regime, government is basically no longer to be exercised over subjects and other things subjected through these subjects. Government is now to be exercised over what we could call the phenomenal republic of interests. The fundamental question of liberalism is: What is the utility value of government and all actions of government in a society where exchange determines the value of things?”

Michel Foucault book The Birth of Biopolitics

Lecture 2, January 17, 1979, pp. 45-46
The Birth of Biopolitics (1978)

“Most foreign governments are wrong in assuming that they are dealing with a conventional state. For Iranian leaders, national interest does not mean anything, and accordingly the economic incentives would be ineffective. From their point of view, Hezbollah in Lebanon or Hamas in Palestine are much more important than the interests of the Sunnite or other minorities in Iran.”

Reza Pahlavi (1960) Last crown prince of the former Imperial State of Iran

As quoted by Luc de Barochez, Reza Pahlavi : «Lançons une campagne de désobéissance civile» http://www.lefigaro.fr/international/20060608.FIG000000177_reza_pahlavi_lancons_une_campagne_de_desobeissance_civile.html, June 8, 2006.
Interviews, 2006

“Justice is the end of government. It is the end of civil society. It ever has been, and ever will be, pursued, until it be obtained, or until liberty be lost in the pursuit. In a society, under the forms of which the stronger faction can readily unite and oppress the weaker, anarchy may as truly be said to reign, as in a state of nature where the weaker individual is not secured against the violence of the stronger: And as in the latter state even the stronger individuals are prompted by the uncertainty of their condition, to submit to a government which may protect the weak, as well as themselves: so in the former state, will the more powerful factions be gradually induced by a like motive, to wish for a government which will protect all parties, the weaker as well as the more powerful.”

Alexander Hamilton Federalist Papers

No. 51
The Federalist Papers (1787–1788)

“There is not, nor should there be, an irreconcilable contrast between the individual and the collective,… There should be no such contrast, because collectivism, Socialism, does not deny, but combines individual interests with the interests of the collective. Socialism cannot abstract itself from individual interests. More than that, socialist society alone can firmly safeguard the interests of the individual. In this sense there is no irreconcilable contrast between Individualism and Socialism.”

Joseph Stalin (1879–1953) General secretary of the Communist Party of the Soviet Union

“Stalin-Wells Talk: The Verbatim Report and A Discussion”, G.B. Shaw, J.M. Keynes et al., London, The New Statesman and Nation, (1934) p. 7
Stalin's speeches, writings and authorised interviews

“We must recognize that as the dominant power in the world we have a special responsibility. In addition to protecting our national interests, we must take the leadership in protecting the common interests of humanity.”

George Soros (1930) Hungarian-American business magnate, investor, and philanthropist

Introduction, p. xxv
The Age of Fallibility (2006)
Context: We must recognize that as the dominant power in the world we have a special responsibility. In addition to protecting our national interests, we must take the leadership in protecting the common interests of humanity. I go into some detail as to what that entails.
Mankind’s power over nature has increased cumulatively while its ability to govern itself has not kept pace. There is no other country that can take the place of the United States in the foreseeable future. If the United States fails to provide the right kind of leadership our civilization may destroy itself. That is the unpleasant reality that confronts us.

“Honest and earnest criticism from those whose interests are most nearly touched,- criticism of writers by readers, of government by those governed, of leaders by those led, - this is the soul of democracy and the safeguard of modern society”

W.E.B. Du Bois book The Souls of Black Folk

Source: The Souls of Black Folk

“We contend that it was the origin of the capitalist and moneyed interest government, destined finally to swallow up all other powers in the State, and to bring about the most selfish, exacting, and unfeeling class despotism.”

George Fitzhugh (1806–1881) American activist

Source: Cannibals All!, or Slaves Without Masters (1857), p. 157

“If states do not act according to principles of justice, the injustices they perpetrate will harm not just other states but ultimately also their own national interest.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Neo-statecraft and Meta-geopolitics (2009), p.117

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Rab Butler 18

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