Beatrice Sparks (1917–2012) American writer
Source: Go Ask Alice
On Saint Joan of Arc; Vol I: The Birth of Britain, p. 422
A History of the English-Speaking Peoples (1956–58)
Beatrice Sparks (1917–2012) American writer
Source: Go Ask Alice
Richard Burton (1925–1984) Welsh actor
In Katharine Viner The Guardian Year 2006 http://books.google.com/books?id=FqEWAQAAIAAJ, Random House, 2007, p. 287
Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology
Source: https://www.youtube.com/watch?v=Ifi5KkXig3s "Biblical Series IV: Adam and Eve: Self-Consciousness, Evil, and Death"
“She will not be simple and sweet.
She will not be what people tell her she should be.”
E. Lockhart book The Disreputable History of Frankie Landau-Banks
Source: The Disreputable History of Frankie Landau-Banks
“Harpo, she's a lovely person. She deserves a good husband. Marry her before she finds one.”
Harpo Marx (1888–1964) American comedian
book, Harpo Speaks
About
Abraham Lincoln (1809–1865) 16th President of the United States
1850s, Speech on the Dred Scott Decision (1857)
Context: There is a natural disgust in the minds of nearly all white people, to the idea of an indiscriminate amalgamation of the white and black races; and Judge Douglas evidently is basing his chief hope, upon the chances of being able to appropriate the benefit of this disgust to himself. If he can, by much drumming and repeating, fasten the odium of that idea upon his adversaries, he thinks he can struggle through the storm. He therefore clings to this hope, as a drowning man to the last plank. He makes an occasion for lugging it in from the opposition to the Dred Scott decision. He finds the Republicans insisting that the Declaration of Independence includes ALL men, black as well as white; and forth-with he boldly denies that it includes negroes at all, and proceeds to argue gravely that all who contend it does, do so only because they want to vote, and eat, and sleep, and marry with negroes! He will have it that they cannot be consistent else. Now I protest against that counterfeit logic which concludes that, because I do not want a black woman for a slave I must necessarily want her for a wife. I need not have her for either, I can just leave her alone. In some respects she certainly is not my equal; but in her natural right to eat the bread she earns with her own hands without asking leave of any one else, she is my equal, and the equal of all others.