“In one of the temptations Satan offers to give Jesus all the kingdoms of the world, that is, the kingdoms and the related political power. …
Jesus refuses to answer the question about the tax. His “render unto Caesar” does not imply that there are two kingdoms, but that everything belongs to God. If Caesar undertakes to manufacture certain things like pieces of money, we should give them back to him; such things are of no interest or importance.
Jesus pays the (political) temple tax with two coins taken from the mouth of a fish. This absurd miracle expresses simple derision and shows once again that such matters are of no importance. Jesus similarly refuses to arbitrate between two men who are contesting an inheritance. He has not come to deal with legal problems.”

Source: The Subversion of Christianity (1984), p. 114

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Jacques Ellul 125
French sociologist, technology critic, and Christian anarch… 1912–1994

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Source: The Subversion of Christianity (1984), p. 124
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Context: In the most deeply significant of the legends concerning Jesus, we are told how the devil took him up into a high mountain and showed him all the kingdoms of the world in a moment of time; and the devil said unto him: "All this power will I give unto thee, and the glory of them, for that is delivered unto me, and to whomsoever I will, I give it. If thou, therefore, wilt worship me, all shall be thine." Jesus, as we know, answered and said "Get thee behind me, Satan!" And he really meant it; he would have nothing to do with worldly glory, with "temporal power;" he chose the career of a revolutionary agitator, and died the death of a disturber of the peace. And for two or three centuries his church followed in his footsteps, cherishing his proletarian gospel. The early Christians had "all things in common, except women;" they lived as social outcasts, hiding in deserted catacombs, and being thrown to lions and boiled in oil.
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