Letter to George Richards Minot (June 12, 1789), reported in Fisher Ames, Seth Ames, John Thornton Kirkland, Works of Fisher Ames: With a Selection from His Speeches and Correspondence (1854), p. 54.
“The political freedom of conscience and of the press, so far from being as it is commonly supposed an extension, is a new case of the limitation of rights and discretion. Conscience and the press ought to be unrestrained, not because men have a right to deviate from the exact line that duty prescribes, but because society, the aggregate of individuals, has no right to assume the prerogative of an infallible judge, and to undertake authoritatively to prescribe to its members in matters of pure speculation.”
Principles of Society, The Rights of Man
Enquiry Concerning Political Justice (1793)
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William Godwin 36
English journalist, political philosopher and novelist 1756–1836Related quotes
The History of Freedom in Antiquity (1877)
Part I : Declaration, Ch. IV : Mr. Spencer's Confusion as to Rights
A Perplexed Philosopher (1892)
Context: Men must have rights before they can have equal rights. Each man has a right to use the world because he is here and wants to use the world. The equality of this right is merely a limitation arising from the presence of others with like rights. Society, in other words, does not grant, and cannot equitably withhold from any individual, the right to the use of land. That right exists before society and independently of society, belonging at birth to each individual, and ceasing only with his death. Society itself has no original right to the use of land. What right it has with regard to the use of land is simply that which is derived from and is necessary to the determination of the rights of the individuals who compose it. That is to say, the function of society with regard to the use of land only begins where individual rights clash, and is to secure equality between these clashing rights of individuals.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 389.
“A man's conscience is an unsteady judge of right and wrong.”
Arnas Arnæus
Íslandsklukkan (Iceland's Bell) (1946), Part II: The Fair Maiden
Speech in Philadelphia (1776)
Variant: Driven from every other corner of the earth, freedom of thought and the right of private judgment in matters of conscience, direct their course to this happy country as their last asylum.
First Inaugural Address (4 March 1829).
1820s
Source: The 20th century capitalist revolution. 1954, p. 113-114; as cited in Prashker (1954)
2000s, The Real Abraham Lincoln: A Debate (2002), Q&A
Chap. 3. Religious Liberty and Freedom of Speech
Democracy's Discontent (1996)