“In many ways, schools and universities remain our culture's most tangible embodiment of public space and collective responsibility. University campuses in particular —with their residences, libraries, green spaces and common standards for open and respectful discourse - play a crucial, if now largely symbolic, role: they are the one place left where young people can see a genuine public life being lived. And however imperfectly we may have protected these institutions in the past, at this point in our history the argument against transforming education into a brand-extension exercise is much the same as the one for national parks and nature reserves: these quasi-sacred spaces remind us that unbranded space is still possible.”

§3 p. 83
BiblioTech (2015)

"Computing a Theory of Everything" (2010)

On westernisation, as quoted in " Centre targets 'cultural pollution' http://www.telegraphindia.com/1150908/jsp/frontpage/story_41407.jsp" Calcutta Telegraph (7 September 2015)

Source: Rock My Soul: Black People and Self-Esteem

Source: The Servile Mind: How Democracy Erodes the Moral Life, pp. 214-215
Context: For it is a conspicuous feature of democracy, as it evolves from generation to generation, that it leads people increasingly to take up public positions on the private affairs of others. Wherever people discover that money is being spent, either privately or by public officials, they commonly develop opinions on how it ought to be spent. In a state increasingly managed right down to small details of conduct, each person thus becomes his own fantasy despot, disposing of others and their resources as he or she thinks desirable. And this tendency itself results from another feature of the moral revolution. Democracy demands, or at least seems to demand, that its subjects should have opinions on most matters of public discussion. But public policy is a complicated matter and few intelligent comments can be made without a great deal of time being spent on the detail. On the other hand, every public policy may be judged in terms of its desirability. However ignorant a person may be, he or she can always moralize. And it is the propensity to moralize that takes up most of the space for public discussion in contemporary society.

"Tencent founder Pony Ma emphasises company’s investment in social value amid increasing antitrust and gaming scrutiny" in South China Morning Post (23 April 2021) https://www.scmp.com/tech/big-tech/article/3130836/pony-ma-emphasises-tencents-investment-social-value-amid-increasing

Georg Wilhelm Friedrich Hegel, Philosophy of Right translated by SW Dyde Queen’s University Canada 1896 p. 114-115
Elements of the Philosophy of Right (1820/1821)

Jivan-smitri