“Until now, exterior (or external) authority still domine (or is the dominant feature) too much in the relationships between men, as well as in their spiritual life. This is due to (comes, - "provient de", Fr.) the fact that we regard authority, in all fields, as being what makes (or simply, is) the law ("comme étant ce qui fait loi", Fr.), because in the empirical field, it is always what come first (or take precedence), may it be a force, an individual or an argument, that is winning.”

— African Spir

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 45.

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African Spir 98

Russian philosopher 1837–1890

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“Men who have sacrifice their well-being, and even their lives, for the cause of truth or the public good, are, from an empirical point of view - which scorn ("fait fi", Fr.) virtue and altruism - regarded as insane or fools; but, from a moral standpoint, they are heros who do honour ("qui honorent", Fr.) humanity.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 38.

“The doctrine expounded by me is the true one, but I am not its author. I have only been, so to speak, the soil in which it has germinated and has developed itself with an extreme slowness in the course of long years. Also there has never been such a disproportion between the man and his work than in my case, and what is the saddest (or the saddest in this, - "et ce qui est le plus triste", Fr.), is that one has to suffer because of ("pâtir de", Fr.) the incapacity and the weakness of the other. A man more capable than me, possessing this doctrine, would already have stirred (or moved, - remuer", Fr.) the world.”

African Spir (1837–1890) Russian philosopher

Esquisse biographique, p. 18.
Words of a Sage : Selected thoughts of African Spir (1937)

“To succeed in brilliant businesses, to achieve great success, that is what the ambition and efforts of the majority of men aim at (or direct at or have their eyes on, "c'est ce à quoi visent l'ambition et les efforts de la majorité des hommes" Fr.) but after all (or at the end of the day), what do they get for it ("Qu'est-ce qu'ils en retirent", Fr.) Softer cushions, better meat (Here there seems to be a mistake in the book of Hélène Claparède-Spir, for it is written "une meilleure chère", what one may translate by 'a better dear'… whether its homonymous, chair, is 'meat'), more outward thoughtfuls ("prévenance extérieures", Fr.), maybe decorations (or medals)… that is all. And to think that there are found serious men who consume (or waste, "consument", Fr.) their whole existence in the pursuit and the expectation of these trivialities.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 49.

“What determinate events is, beside national, dynastic and particular egoism, the instinct of domination and conquest, in one word, forceBold text. Judging by the history of humanity, harms that men have had to suffer, harms ("les maux", Fr.) that men have to suffer by their nature are minute in comparison ("en regard", Fr.) to these they inflict to each others. The most fantastic imagination might not ("ne saurait", Fr.) fabricate ("forger", Fr) some cruelties, injustices and perfidies (or perfidiousnesses) that men have not exceeded in practice.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 55.

“In life we only try to produce, to win, and enjoy the more we can; in science, to discoverand invent the more we can; in religion, to dominate (or rule over) on the greatest number of people we can; whereas the forming of the character, the further development (or in-dept analysis, "appronfondissement", Fr.) of the faculties of the intelligence ("les facultés de l'intelligence", Fr.), the refinement of the consciousness and of the heart, are considered incidental (or subordinate) things.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 52 -

“Injustice having always hold sway (- be predominant, - régné", Fr.) on earth, there are some who ("d'aucuns", Fr.) imagine (or pretend) that the existing social order may ("pourra", Fr.) subsist (or remain) for ever. Whether this order could last until now, this was mainly due to the conviction of people, that it was of divine institution. But this belief is vanishing (or disapearing, or fainting), and with it the only moral support of the actual order will collapse, leaving (or letting) only brutal forces opposed to each others clashing, with no peaceful way out (or solution) ("et avec elle s'effondrera le seul soutient moral de l'ordre présent, ne laissant aux prises que des forces brutales opposés les unes aux autres, sans issue pacifique.", Fr.)”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 45.

“What is missing to our civilisation, is the soul, the spiritual unity, the basis. That is why everything in it is pretence and contrivance ("façade et artifice", Fr.); why also, in spite of the progress and marvellous improvement they have accomplished in the external realm ("domaine extérieur", Fr.) men have, in general, become themselves neither better, nor happier. They have neglected too much the essential; their own perfecting”

African Spir (1837–1890) Russian philosopher

or improvement - "perfectionnement", Fr.
Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 36 -First thought of the book, - the translator.

“On the account (or for the reason that, or… from the fact that… "Du fait que", Fr.) that one person advocate and want something, it does not follow that others have to want it too; only the postulates of reason and certitude are identicals, invariables, and can always be of use to everyone as a fulcrum ("point d'appui", Fr.) with a view to a free agreement”

African Spir (1837–1890) Russian philosopher

"entente libre", Fr
Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 42.

“Man is in pursuit of two goals: he is looking for happinesse and, being by essence empty ("étant vide par essence", Fr.), he is trying to fill (or take up, - "remplir", Fr.) his life; the latter reason play a more considerable role than we ordinarily think. What we take for vainglory, ambition, love of power and riches (or wealth), is often, indeed, a need to mask this emptiness, a need to let one's hair down (or to live it up), to put oneself on a false scent or trail.”

African Spir (1837–1890) Russian philosopher

de se donner le change", Fr.
Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 56.

“The physical (or material, "matériel" Fr.) man, who does not imagine that everyhting is relative, yield (or bow down before, "s'incline", Fr.) to outer force, that impress him (or command him respect) from outside, and whose effects are tangible to him, whether they manifest themselves by force, wealth or by domination.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 50.

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