
A.V. Narasimha Murthy, in "When the Maharaja’s son failed an examination".
Theologe – einziger Experte ohne Ahnung von seinem Forschungsobjekt.
Bissige Aphorismen, S. 29
Theologe – einziger Experte ohne Ahnung von seinem Forschungsobjekt.
Bissige Aphorismen, Rowohlt 1994, ISBN 3-499-22061-X, S. 29
A.V. Narasimha Murthy, in "When the Maharaja’s son failed an examination".
Source: "Foundations of the Theory of Signs," 1938, p. 4
Muhammad Kulayni, Usūl al-Kāfī, vol.1, p. 55
Regarding Knowledge & Wisdom, General
Introduction
Spinoza's Critique of Religion (1965)
Source: Something More, A Consideration of the Vast, Undeveloped Resources of Life (1920), p. 28
Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter I "The Education of the Architect" Sec. 1
Source: The Walking Drum (1984), Ch. 25
Matthew Stewart, The Courtier and the Heretic (2006)
Context: Like Socrates, Spinoza avers that blessedness comes only from a certain kind of knowledge—specifically, the "knowledge of the union that the mind has with the whole of Nature."
... the life of contemplation is also a life within a certain type of community—specifically, a fellowship of the mind. Like Socrates with his circle of debating partners, or Epicurus in his garden with his intellectual companions, Spinoza imagines a philosophical future... upon achieving blessedness for himself, he announces in his first treatise, his first step is "to form a society... so that as many as possible may attain it as easily and as surely as possible." For, "the highest good," he claims, is to achieve salvation together with other individuals "if possible."