“Rabbi Raditz of Poland was a very short rabbi with a long beard, who was said to have inspired many pogroms with his sense of humor. One of his disciples asked, "Who did God like better, Moses or Abraham?"
"Abraham," the Zaddik said.
"But Moses led the Israelites to the Promised Land," said the disciple.
"All right, so Moses," the Zaddik answered.”

— Woody Allen , Without Feathers

"Hassidic Tales, with A Guide to Their Interpretation by the Noted Scholar"
Without Feathers (1975)

Adopted from Wikiquote. Last update June 3, 2021. History

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American screenwriter, director, actor, comedian, author, p… 1935

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“Before his death, Rabbi Zusya said "In the coming world, they will not ask me: 'Why were you not Moses?' They will ask me: 'Why were you not Zusya?”

Martin Buber (1878–1965) German Jewish Existentialist philosopher and theologian

“For Moses, that God should "visit the iniquity of the fathers upon the children to the third and fourth generation" (Exod. 20:5) is an unacceptable form of group punishment akin to the morally indiscriminate punishment of Sodom. Challenging God's pronouncement of the punishment of the sons for the sins of the fathers, Moses argues with God, against God, and in the name of God. Moses engages God with fierce moral logic:
Sovereign of the Universe, consider the righteousness of Abraham and the idol worship of his father Terach. Does it make moral sense to punish the child for the transgressions of the father? Sovereign of the Universe, consider the righteous deeds of King Hezekiah, who sprang from the loins of his evil father King Achaz. Does Hezekiah deserve Achaz's punishment? Consider the nobility of King Josiah, whose father Amnon was wicked. Should Josiah inherit the punishment of Amnon? (Num. Rabbah, Hukkat XIX, 33)
Trained to view God as an unyielding authoritarian proclaiming immutable commands, we might expect that Moses will be severely chastised for his defiance. Who is this finite, errant, fallible, human creature to question the explicit command of the author of the Ten Commandments? The divine response to Moses, according to the rabbinic moral imagination, is arresting:
By your life Moses, you have instructed Me. Therefore I will nullify My words and confirm yours. Thus it is said, "The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers."”

Harold M. Schulweis (1925–2014) American rabbi and theologian

Deut. 24:16
Conscience: The Duty to Obey and the Duty to Disobey (2008)

“Many of the Bible characters fell just in the things in which they were thought to be strongest. Moses failed in his humility, Abraham in his faith, Elijah in his courage, for one woman scared him away to that juniper-tree; and Peter, whose strong point was boldness, was so frightened by a maid, as to deny his Lord.”

Dwight L. Moody (1837–1899) American evangelist and publisher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 532.

“God gave His laws to Moses… and like it or not, God condemns the sin of homosexuality.”

Jack T. Chick (1924–2016) Christian comics writer

Chick tracts, " Doom Town http://www.chick.com/reading/tracts/0273/0273_01.asp" (1991)

“Many years ago I heard a paper read by a colleague who was very philosophically astute and informed. The paper was on ethics, and it was rigorously argued, proper distinctions were made, and the critique of other points of view was cogent. … When my colleague finished his paper the man chairing the meeting said, "That's not ethics. Ethics has to do with prophecy. I learned that from Rabbi Abraham Heschel."”

James Gustafson (1925) American academic

Source: "Varieties of Moral Discourse: Prophetic, Narrative, Ethical and Policy", p. 47

“Santayana, indeed, is the Moses of the new naturalism, who discerned the promised land from afar but still wanders himself in the desert realms of being.”

George Santayana (1863–1952) 20th-century Spanish-American philosopher associated with Pragmatism

John Herman Randall, "The Nature of Naturalism", epilogue to Naturalism and the Human Spirit (1944)
Misattributed

“God's openness to human critique is reiterated throughout the rabbinic stories of disputations between God and Jewish religious heroes. For example, in protest against God's threatening imprecations toward those who worshipped the golden calf, Moses argues against God's punitive intent: "Sovereign of the Universe, how can Israel realize what they have done, seeing that they have been raised in Egypt?" Moses reminds God that the Ten Commandments were not given to the Children of Israel, but to Moses himself, and that therefore the Children of Israel should not stand in violation of the law. It is Moses alone who may be judged culpable. Hearing the argument, God concedes, "By your life, Moses, you have spoken well."”

Harold M. Schulweis (1925–2014) American rabbi and theologian

Conscience: The Duty to Obey and the Duty to Disobey (2008)

“Now certainly, one could almost preach a sermon from either of these groups. This evening I want to deal mainly with the second group: those individuals that chose the line of least resistance, those individuals who didn’t want to go back to Egypt but who did not quite have the strength to move on to the Promised Land. These are probably the people who wanted to remain stationary. These are the people who probably wanted to stop at a particular point and remain right there in the wilderness. God speaks through Moses to these people. The first chapter of the book of Deuteronomy said, “Ye have been in this mountain long enough. Turn you and take your journey and go to the mount of the Amorites.” In other words, God was saying through Moses that you must not allow yourself to get bogged down with unattained goals. You must not allow yourself to get caught up in impeding mountains. Whenever God speaks, he says, "Go forward."”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Whenever God speaks, he says, "Move on from mountains of stagnant complacency and deadening pacifity." So this is the great challenge that always stands before men.
1960s, Keep Moving From This Mountain (1965)

“A hundred souls cried out, but
we are yours, we are yours, we are yours.
You are the light
that spoke to Moses and said
I am God, I am God, I am God.
I said Shams-e Tabrizi, who are you?
He said, I am you, I am you, I am you.”

Rumi (1207–1273) Iranian poet

Hush Don't Say Anything to God (1999)

“Colored men of Tennessee, humble and unworthy as I am, if no better shall be found I will indeed be your Moses and lead you through the Red Sea of war and bondage to a fairer future of liberty and peace. I speak now as one who feels the world his country and all who love equal rights his friends.”

Andrew Johnson (1808–1875) American politician, 17th president of the United States (in office from 1865 to 1869)

As quoted in "The Good Fight" https://archive.org/details/orationsandaddr03curtgoog (1865), by George William Curtis.
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