“Therefore to thee it was given
Many to save with thyself;
And, at the end of thy day,
O faithful shepherd! to come,
Bringing thy sheep in thy hand.”

St. 9
Rugby Chapel (1867)

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Matthew Arnold 166
English poet and cultural critic who worked as an inspector… 1822–1888

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“Hail, queen wisdom! May the Lord save thee with thy sister holy pure simplicity!
O Lady, holy poverty, may the Lord save thee with thy sister holy humility!
O Lady, holy charity, may the Lord save thee with thy sister holy obedience!”

Francis of Assisi (1182–1226) Catholic saint and founder of the Franciscan Order

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Context: Hail, queen wisdom! May the Lord save thee with thy sister holy pure simplicity!
O Lady, holy poverty, may the Lord save thee with thy sister holy humility!
O Lady, holy charity, may the Lord save thee with thy sister holy obedience!
O all ye most holy virtues, may the Lord, from whom you proceed and come, save you!
There is absolutely no man in the whole world who can possess one among you unless he first die.
He who possesses one and does not offend the others, possesses all; and he who offends one, possesses none and offends all; and every one [of them] confounds vices and sins.
Holy wisdom confounds Satan and all his wickednesses.
Pure holy simplicity confounds all the wisdom of this world and the wisdom of the flesh.
Holy poverty confounds cupidity and avarice and the cares of this world.
Holy humility confounds pride and all the men of this world and all things that are in the world.
Holy charity confounds all diabolical and fleshly temptations and all fleshly fears.
Holy obedience confounds all bodily and fleshly desires and keeps the body mortified to the obedience of the spirit and to the obedience of one's brother and makes a man subject to all the men of this world and not to men alone, but also to all beasts and wild animals, so that they may do with him whatsoever they will, in so far as it may be granted to them from above by the Lord.

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“Glorified art Thou, O God my God! I indeed testify to Thee and all-things at the moment when I am in Thy presence in pure servitude, upon this, that verily Thou art God, no other God is there besides Thee! Thou art unchanged, O my God, within the elevation of Grandeur and Majesty, and shall be unalterable, O my desirous boon, within the pinnacle of power and perfection inasmuch as nothing shall frustrate Thee and nothing shall extinguish Thee! Thou art unchanged as Thou art the Capable above Thy creation and Thou art unalterable as Thou indeed shall be as from before inasmuch as nothing is with Thee of anything and nothing is in Thy rank of anything! Thou accomplisheth and willeth and doeth and desireth! Glorified art Thou, O God my God, with Thy praise, salutations be upon the Primal Point, the Chemise of Thy Visage and the Light of Thy direction and the Luminosity of Thy Beinghood and the Clarity of Thy Selfhood and the Ocean of Thy Power by all that which Thou hath bestowed upon Him of Thy Stations and Thy Culminations and Thy Foundations, for nothing shall frustrate Thee of anything and nothing shall extinguish Thee of anything! No other God is There besides Thee, for verily Thou art the Lord of all the worlds! And blessings, O God my God, be upon the one who was the first to believe in Thee, the Visage of Thy Selfhood and the Decree of Thy direction; and upon the one who was the last to believe in Thee, the Essence of Thy direction and the Visage of Thy Holiness; and upon those whom Ye have made martyrs/witnesses (shuhadá’) unknown except by Thy Command nor restrained except by Thy Wisdom; then upon those to whom Ye have promised that Ye shall make Him manifest on the Day of Resurrection and He whom Ye will upraise on the Day of the Return by all which Thou will bestow upon Him of Thy Power and Thy Strength, for nothing shall extinguish Thee and nothing shall frustrate Thee! Ye determine all-things, for verily Thou art powerful over whatsoever Thou willeth! And I indeed testify, O my God, between Thy hands that verily there is no other god besides Thee and that He whom Ye shall make manifest on the Day of Resurrection is the Chemise of Thy Creativity and the Visage of Thy Manifestation and the direction of Thy Victory and the substance of Thy Pardoning and the branch of Thy Singularity and the clarity of Thy Unicitarianism and the Pen [of the Letter] Nún (al-qalam al-nún) within Thy Beinghood and the setting of the Cause-Command within Thy Essentiality inasmuch as there is no difference between Him and Thee except that He is Thy servant in Thy grasp, such that whatsoever is in the Heavens and the earth and what is between them will then be filled by His Name and by His Light until it be made apparent that no other god is there besides Thee and no Beloved is there like unto Thee and no Desired One is there other than Thee and no Dread is there of Thy like and no Justice of Thy equal! No other god is there besides Thee! Glorified art Thou, O God, and by Thy praise, blessings, O my God, be upon the Guide to the Throne of the Hidden Cloud and the Path to Thy Presence in the Sina'i of Authorization and the Caller by Thy Logos-Self and the Crier of Thy Permission between Thy Hands and the Ariser of Thy Attendance by Thy Command; then the Triumph, O my God, by all that which Thou will bestow upon Him of Thy Power, then that which will be made manifestly apparent of the Word upon the earth and what is upon it by Thy grandeur, and also in this that nothing shall ever put out His Light! Verily nothing shall frustrate Thee of anything and nothing shall extinguish Thee of anything! Thy mercy encompasseth all-things and verily Thou art powerful over what Ye have willed; and to the one who prays to Thee, Hearing, Answering, for verily Thou art Observant over us, and verily Thou art High, Praised beyond that which the inner hearts can comprehend!”

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“O my son, thy lips still smell of milk, and thy heart should go out to pleasure. But the days are grave, and Iran looketh unto thee in its danger.”

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Other

“Since we have quaffed
the beaker of Thy love, we yield our hearts
and make our Lives Thy ransom: since we come
again into Thy street, we turn our backs
on all that is, save Thee.”

Fakhruddin 'Iraqi (1213–1289) Persian philosopher

"We Yield Our Hearts" ~ Poetry for the Spirit: Poems of Universal Wisdom and Beauty (2002) Edited by Alan Jacobs
Context: Since we have quaffed
the beaker of Thy love, we yield our hearts
and make our Lives Thy ransom: since we come
again into Thy street, we turn our backs
on all that is, save Thee. Our souls are bound
to serve Thee, though in grief, and we have died
to selfhood! We are captives of Thy love
and have not strength to flee. Thy beauty's fever
has lit a flame: shall not our hearts be burned?

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“Adolf Hitler, you are our great Führer. Thy name makes the enemy tremble. Thy Third Reich comes, thy will alone is law upon the earth. Let us hear daily thy voice and order us by thy leadership, for we will obey to the end and even with our lives. We praise thee! Heil Hitler!”

Baldur von Schirach (1907–1974) German Nazi leader convicted of crimes against humanity in the Nuremberg trial

A pledge written by Schirach about Hitler. Quoted in "Hitler Youth: The Hitlerjugend in Peace and War, 1933-1945" by Brenda Ralph Lewis - History - 2000 - Page 57

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