Deborah Mayo quote: “Arguments to the effect that it is wrong to cause pain and suffering to animals are often rejected by claiming that ani…”

“God's Torah teaches us to refrain from inflicting unnecessary pain on any animal. And not only physical pain; an animal can suffer mental pain too. … It is an important part of Torah education to train children to respect animals as sensitive beings which should not be unnecessarily deprived of the joys of life. Do not forget that the child who crudely delights in the suffering of an injured beetle or the anxiety of a harassed animal will soon be numb towards human pain too. … It seems doubtful from all that has been said whether the Torah would sanction "factory farming," which treats animals as machines, with apparent insensitivity to their natural needs and instincts.”

Aryeh Carmell (1917–2006) British rabbi

Masterplan: Judaism, Its Program, Meanings and Goals (Jerusalem: Feldheim, 1991), pp. 68 https://books.google.it/books?id=uQxdgZikdCcC&pg=PA68-69.

“When healthy animals, whose prospects include the possibility of lives that are worth living, are killed, then they suffer the loss of those prospects, even if they do not suffer pain or anxiety in the killing process. So, the mass killing or "slaughter" of animals for food always involves mass suffering. If the phrase "humane slaughter" is supposed to indicate a killing process without suffering, it is a false label.”

Steve F. Sapontzis (1945)

" Morals, Reason and Animals: Steve Sapontzis Interviewed by Claudette Vaughan https://web.archive.org/web/20100114161007/http:/www.abolitionist-online.com/08_steve_sapontzis.shtml", Abolitionist Online (2009)

“And therefore, even though animals are in pain, they aren't aware of it. They don't have this third order pain awareness. They are not aware of pain, and therefore they do not suffer as human beings do. Now, this is a tremendous comfort to those of us who are animal lovers, like myself, or to pet owners. Even though your dog or your cat may be in pain, it isn't really aware of being in pain, and therefore it doesn't suffer as you would when you are in pain.”

William Lane Craig (1949) American Christian apologist and evangelist

"Does God Exist?" debate vs Stephen Law, Westminster Central Hall, London, , quoted in * 2012-10-04
William Lane Craig argues that animals can’t feel pain
Jerry
Coyne
Jerry Coyne
Why Evolution Is True
http://whyevolutionistrue.wordpress.com/2012/10/04/william-lane-craig-argues-that-animals-cant-feel-pain/
2013-03-07

“Animals who die for your dinner table die alone, in terror, in sadness and in pain. The killing is merciless and inhumane. … Animals suffer from pain and fear just as much as you do. Most spend their last hours locked in a truck, packed into a cage with hundreds of other terrified animals and then cruelly pushed into a blood soaked death chamber. Animals which are a year old are often far more rational – and capable of logical thought – than six-week-old babies. Pigs and sheep are far more intelligent than small children.”

Vernon Coleman (1946) British doctor

"Twenty One Reasons For Being A Vegetarian" (2007), in vernoncoleman.com http://www.vernoncoleman.com/twentyoner.htm.

“Animals who die for your dinner table die alone, in terror, in sadness and in pain. The killing is merciless and inhumane. … Animals suffer from pain and fear just as much as you do. Most spend their last hours locked in a truck, packed into a cage with hundreds of other terrified animals and then cruelly pushed into a blood soaked death chamber. Animals which are a year old are often far more rational – and capable of logical thought – than six-week-old babies. Pigs and sheep are far more intelligent than small children.”

Vernon Coleman (1946) British doctor

"Twenty One Reasons For Being A Vegetarian" (2007), in vernoncoleman.com http://www.vernoncoleman.com/twentyoner.htm.

“The most striking quality that humans and animals have in common is the capacity to experience suffering. Why do we still blind ourselves, now at the beginning of the twenty-first century, to the immeasurable suffering that we inflict on animals, knowing that a great part of the pain that we cause them is neither necessary nor unavoidable? Certainly we should know that there is no moral justification for inflicting needless pain and death on any being.”

Matthieu Ricard (1946) French writer and Buddhist monk

Introduction, p. 4
A Plea for the Animals (2014)

“Human exploitation of animals is horrific and needs to be stamped out, but we should consider taking action against another considerable source of pain and suffering for wild animals — nature itself.”

Jacy Reese (1992) American social scientist

[Wild animals endure illness, injury, and starvation. We should help., December 14, 2015, Vox, https://www.vox.com/2015/12/14/9873012/wild-animals-suffering]

“How could anyone seriously believe that animals do not feel pain? After all, we have virtually the same evidence for animal pain that we have for human pain……So, on what grounds could anyone possible say animals are insensitive to pain?”

James Rachels (1941–2003) American philosopher

Created from Animals (1990), p. 131

“The amount of suffering and pain caused by the tyranny of human beings over other animals (particularly in food production) far exceeds that caused by sexism, racism, or any other existing form of discrimination, and for this reason, the animal liberation movement is the most important liberation movement on the face of the planet today.”

Steve Stewart-Williams (1971)

Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 278

“[I]f suffering is bad for animals when we cause it, it is also bad for them when other animals cause it. That suffering is bad for those who experience it is not a human prejudice; nor is an effort to prevent wild animals from suffering a moralistic attempt to police the behavior of other animals. Even if we are not morally required to prevent suffering among animals in the wild for which we are not responsible, we do have a moral reason to prevent it, just as we have a general moral reason to prevent suffering among human beings that is independent both of the cause of the suffering and of our relation to the victims. The main constraint on the permissibility of acting on our reason to prevent suffering is that our action should not cause bad effects that would be worse than those we could prevent.”

Jeff McMahan (philosopher) (1954) American philosopher

" The Meat Eaters http://opinionator.blogs.nytimes.com/2010/09/19/the-meat-eaters/", The New York Times, 19 Sept. 2010

Help us to complete the source, original and additional information

Deborah Mayo 6

Related quotes

Related topics