
As quoted in [Burack, Emily, 10 Writers Capturing The Female American Jewish Experience, https://ew.com/article/2010/09/29/false-friend/, 26 April 2019, The Jewish Week, May 24, 2018]
Quote of Caroline Tisdall, 1979, p. 210; as cited in Joseph Beuys and the Celtic Wor(l)d: A Language of Healing, Victoria Walters, LIT Verlag Münster, 2012, p. 180
1970's
As quoted in [Burack, Emily, 10 Writers Capturing The Female American Jewish Experience, https://ew.com/article/2010/09/29/false-friend/, 26 April 2019, The Jewish Week, May 24, 2018]
Source: Virtual Mercury House. Planetary & Interplanetary Events, p. 48
Footnote at pp. 126-127; As cited in: Adam Schaff (1962). Introduction to semantics, p. 313-314
The Origins and Prehistory of Language, 1956
The Paris Review interview (1984)
Context: Beckett shows death; his people are in dustbins or waiting for God. (Beckett will be cross with me for mentioning God, but never mind.) Similarly, in my play The New Tenant, there is no speech, or rather, the speeches are given to the Janitor. The Tenant just suffocates beneath proliferating furniture and objects — which is a symbol of death. There were no longer words being spoken, but images being visualized. We achieved it above all by the dislocation of language. … Beckett destroys language with silence. I do it with too much language, with characters talking at random, and by inventing words.
Εν Θεος - A God within.
Variant translation: "The Greeks have given us one of the most beautiful words of our language, the word "enthusiasm" Εν Θεος .— a God within. The grandeur of the acts of men are measured by the inspiration from which they spring. Happy is he who bears a God within." (As quoted in Spiritual Literacy : Reading the Sacred in Everyday Life (1998) by Frederic Brussat and Mary Ann Brussat)
Original: Les Grecs avaient compris la mystérieuse puissance de ce dessous de choses. Ce sont eux qui nous ont légué un des plus beaux mots de notre langue, le mot enthousiasme. —Εν Θεος. — Un Dieu intérieur.
Discours de réception de Louis Pasteur (1882)
Source: Time in History: Views of Time from Prehistory to the Present Day (1988), p.22
[Histoire de France, Michelet, Jules, Chamerot, 1861, 1, book 3]
History of France, 1833-1867