“Someone might object, "But you do not express yourself like Cicero". What of it? I am not Cicero. But I think I express my own self.”

Je proteste que personne n'admire Cicéron plus que je fais: il embellit tout ce qu’il touche.
Lettre sur les Occupations de l'Académie Française, sect. 4, cited from Œuvres de Fénelon (Paris: Lefèvre, 1835) vol. 3, p. 227; translation from Paul Bertie Bull Preaching and Sermon Construction (New York: Macmillan, 1922) p. 256. (1714)
Cf. Dr. Johnson's epitaph for Oliver Goldsmith: "…qui nullum fere scribendi genus non tetigit, nullum quod tetigit non ornavit," ("…who left no species of writing untouched by his pen, and touched none that he did not adorn").

Reagan followed up his previous reply with this comment to Baltimore Sun reporter Henry Trewhitt question on Regan´s age and ability to perform the duties as president Debate with Walter Mondale http://www.reagan.utexas.edu/archives/speeches/1984/102184b.htm (21 October 1984) <br class="br">1980s, First term of office (1981–1985)

Diane Sawyer interview http://sixtyminutes.ninemsn.com.au/sixtyminutes/stories/2003_11_23/story_1024.asp, 60 Minutes (23 November 2003)

Source: Lennon “Our society is run by insane people”, Interview, June 6, 1968, Educate Inspire Change https://educateinspirechange.org/john-lennon-society-run-insane-people/John June 10, 2014

Interview by Elisabeth Niebuhr in "The Paris Review Interviews: Writers at Work, Second Series" (1963) [the interview took place in March 1961]
Context: I suppose everyone continues to be interested in the quest for the self, but what you feel when you’re older, I think, is that — how to express this — you really must make the self. It's absolutely useless to look for it, you won’t find it, but it’s possible in some sense to make it.

Source: The Conquest of Fear (1921), Chapter III : God And His Self-Expression, § VIII
Context: I was to see myself as God's Self-Expression working with others who were also His Self-Expression to the same extent as I. It was in the fact of our uniting together to produce His Self-Expression that I was to look for my security. No one could effectively work against me while I was consciously trying to work with God. Moreover, it was probable that no one was working against me, or had any intention of working against me, but that my own point of view being wrong I had put the harmonious action of my life out of order. Suspicion always being likely to see what it suspects the chances were many that I was creating the very thing I suffered from.
This does not mean that in our effort to reproduce harmonious action we should shut our eyes to what is evidently wrong, or blandly ignore what is plainly being done to our disadvantage. Of course not! One uses all the common-sense methods of getting justice for oneself and protecting one's own interests. But it does mean that when I can no longer protect my own interests, when my affairs depend upon others far more than on myself — a condition in which we all occasionally find ourselves — I am not to fret myself, not to churn my spirit into nameless fears. I am not a free agent. Those with whom I am associated are not free agents. God is the one supreme command. He expresses Himself through me; He expresses Himself through them; we all.

Source: Sins of the Night

Anish kapoor in conversation with Homi K. Bhabha in 1998. Quoted in pdf, Anish Kapoor, 18 December 2013, Royal Academy Organization http://static.royalacademy.org.uk/files/anish-kapoor-education-guide-558.pdf,

Source: Dimension of Miracles (1968), Chapter 7 (p. 53)