“In brief, on net balance, machines, technological improvements, economies and efficiency do not throw men out of work.”

Source: A Thousand & One Epigrams: Selected from the Writings of Elbert Hubbard (1911), p. 151

Introduction to the Bhagavad-Gita (1944)
Context: Because machines could be made progressively more and more efficient, Western man came to believe that men and societies would automatically register a corresponding moral and spiritual improvement. Attention and allegiance came to be paid, not to Eternity, but to the Utopian future. External circumstances came to be regarded as more important than states of mind about external circumstances, and the end of human life was held to be action, with contemplation as a means to that end. These false and historically, aberrant and heretical doctrines are now systematically taught in our schools and repeated, day in, day out, by those anonymous writers of advertising copy who, more than any other teachers, provide European and American adults with their current philosophy of life. And so effective has been the propaganda that even professing Christians accept the heresy unquestioningly and are quite unconscious of its complete incompatibility with their own or anybody else’s religion.

Economics in One Lesson (1946), The Curse of Machinery (ch. 7)

Bauer (1972) "Software Engineering", In: Information Processing. p. 71

Source: Letter to Constituents (3 October 1868), cited in Wit and Wisdom of Benjamin Disraeli, Collected from his Writings and Speeches (1881), p. 110.

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Source: Love and Will (1969), Ch. 1 : Introduction : Our Schizoid World, p. 32
Context: The constructive schizoid person stands against the spiritual emptiness of encroaching technology and does not let himself be emptied by it. He lives and works with the machine without becoming a machine. He finds it necessary to remain detached enough to get meaning from the experience, but in doing so, to protect his own inner life from impoverishment.

Property (1935)
Context: Why should men and women work efficiently under socialization? First, because they receive... a minimum income as high as the prevailing level of productivity permits. Second, because faithfulness, efficiency and special ability are rewarded with higher income.... Third, because security is provided through a minimum or differential income or through social insurance. Fourth, because higher capabilities and deeper loyalties to the social good are rewarded with wider opportunities to administer responsibility and to wield power.... Fifth, because increased economic security affords added opportunities for creative expression along numerous lines. Sixth, because social approval and applause are bestowed upon those members of the community who are carrying the heaviest burdens for the social welfare. Seventh, because social disapproval and social penalties are imposed upon members of the community who are chronically unwilling to carry a fair share of the cooperate load. Eighth, because a sense of duty and patriotic duty increases zest for socially useful activities. Ninth, because among truly religious people passionate concern for the common good transcends less worthy incentives, and diminishes the significance of other motivations.

Rupert on the Issues (2011)