“In a movie, one can always pull back and condemn the character or the artist when they cross certain social boundaries. But in playing a game, we choose what happens to the characters. In the right circumstances, we can be encouraged to examine our own values by seeing how we behave within virtual space.”

Source: Rising Strong

At Ease: Stories I Tell to Friends (1967); also quoted in Childhood Revisited (1974) by Joel I. Milgram and Dorothy June Sciarra, p. 90
1960s
Context: One circumstance that helped our character development: we were needed. I often think today of what an impact could be made if children believed they were contributing to a family's essential survival and happiness. In the transformation from a rural to an urban society, children are — though they might not agree — robbed of the opportunity to do genuinely responsible work.

The Third Culture: Beyond the Scientific Revolution (1995)

Bk. 4, Ch. 17 (p. 45)
Translations, The Confucian Analects

James Legge, translation (1893)
When you meet someone better than yourself, turn your thoughts to becoming his equal. When you meet someone not as good as you are, look within and examine your own self.
Dim Cheuk Lau translation (1979)
When you see a good person, think of becoming like her/him. When you see someone not so good, reflect on your own weak points.
As quoted in Liberating Faith : Religious Voices for Justice, Peace, and Ecological Wisdom (2003) by Roger S. Gottlieb, p. 24
The Analects, Chapter I, Chapter IV

Fragments of Markham's notes
The Nemesis of Faith (1849)
Context: It is alike self-contradictory and contrary to experience, that a man of two goods should choose the lesser, knowing it at the time to be the lesser. Observe, I say, at the time of action. We are complex, and therefore, in our natural state, inconsistent, beings, and the opinion of this hour need not be the opinion of the next. It may be different before the temptation appear; it may return to be different after the temptation is passed; the nearness or distance of objects may alter their relative magnitude, or appetite or passion may obscure the reflecting power, and give a temporary impulsive force to a particular side of our nature. But, uniformly, given a particular condition of a man's nature, and given a number of possible courses, his action is as necessarily determined into the course best corresponding to that condition, as a bar of steel suspended between two magnets is determined towards the most powerful. It may go reluctantly, for it will still feel the attraction of the weaker magnet, but it will still obey the strongest, and must obey. What we call knowing a man's character, is knowing how he will act in such and such conditions. The better we know him the more surely we can prophesy. If we know him perfectly, we are certain.

Existentialism and Human Emotions (1957)