Robert Walpole (1676–1745) British statesman
Source: Address https://historyofparliamentonline.org/volume/1690-1715/member/walpole-robert-ii-1676-1745 to the electors of Kings Lynn for the general election of 1713 against the Treaty of Utrecht
At Chateau Laurier, Ottawa, Canada, November 9, 1954 ; as cited at The Churchill Centre http://www.winstonchurchill.org/learn/speeches/quotations/famous-quotations-and-stories. <br class="br">Post-war years (1945–1955)
Robert Walpole (1676–1745) British statesman
Source: Address https://historyofparliamentonline.org/volume/1690-1715/member/walpole-robert-ii-1676-1745 to the electors of Kings Lynn for the general election of 1713 against the Treaty of Utrecht
Albert Barnes (1798–1870) American theologian
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 206.
Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet
1910-14
India's Rebirth
Roberto Mangabeira Unger book The Self Awakened: Pragmatism Unbound
Source: The Self Awakened: Pragmatism Unbound (2007), p. 236-7.
George F. Kennan (1904–2005) American advisor, diplomat, political scientist and historian
Radcliffe Commencement Address (16 June 1954), published as "The Illusion of Total Security" in The Atlantic Monthly, # 194 (August 1954)
Context: A foreign policy aimed at the achievement of total security is the one thing I can think of that is entirely capable of bringing this country to a point where it will have no security at all. And a ruthless, reckless insistence on attempting to stamp out everything that could conceivably constitute a reflection of improper foreign influence in our national life, regardless of the actual damage it is doing to the cost of eliminating it, in terms of other American values, is the one thing I can think of that should reduce us all to a point where the very independence we are seeking to defend would be meaningless, for we would be doing things to ourselves as vicious and tyrannical as any that might be brought to us from outside.
This sort of extremism seems to me to hold particular danger for a democracy, because it creates a curious area between what is held to be possible and what is really possible — an area within which government can always be plausibly shown to have been most dangerously delinquent in the performance of its tasks. And this area, where government is always deficient, provides the ideal field of opportunity for every sort of demagoguery and mischief-making. It constitutes a terrible breach in the dike of our national morale, through which forces of doubt and suspicion never cease to find entry. The heart of our problem, here, lies in our assessment of the relative importance of the various dangers among which we move; and until many of our people can be brought to understand that what we have to do is not to secure a total absence of danger but to balance peril against peril and to find the tolerable degree of each, we shall not wholly emerge from these confusions.
Northrop Frye (1912–1991) Canadian literary critic and literary theorist
"Quotes", The Educated Imagination (1963), Talk 2: The Singing School
Context: [L]iterature not only leads us toward the regaining of identity, but it also separates this state from its opposite, the world we don't like and want to get away from... We have to look at the figures of speech a writer uses, his images and symbols, to realize that underneath all the complexity of human life that uneasy stare at an alien nature is still haunting us, and the problem of surmounting it is still with us.... Literature is still doing the same job that mythology did earlier, but filling in its huge cloudy shapes with sharper lights and deeper shadows.
Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet
Bhawani Mandir, 1905
India's Rebirth
Theodore Roosevelt (1858–1919) American politician, 26th president of the United States
1910s, The New Nationalism (1910)
Variant: It is not even enough that the fortune should have been gained without doing damage to the community. We should only permit it to be gained and kept so long as the gaining and the keeping represent benefit to the community.
Context: We grudge no man a fortune which represents his own power and sagacity, when exercised with entire regard to the welfare of his fellows. Again, comrades over there, take the lesson from your own experience. Not only did you not grudge, but you gloried in the promotion of the great generals who gained their promotion by leading their army to victory. So it is with us. We grudge no man a fortune in civil life if it is honorably obtained and well used. It is not even enough that it should have been gained without doing damage to the community. We should permit it to be gained only so long as the gaining represents benefit to the community.