"A Poem of Difficult Hope".
What Are People For? (1990)
Context: Much protest is naive; it expects quick, visible improvement and despairs and gives up when such improvement does not come. Protesters who hold out for longer have perhaps understood that success is not the proper goal. If protest depended on success, there would be little protest of any durability or significance. History simply affords too little evidence that anyone's individual protest is of any use. Protest that endures, I think, is moved by a hope far more modest than that of public success: namely, the hope of preserving qualities in one's own heart and spirit that would be destroyed by acquiescence.
“Let the chessboard supercede the card table, and a great improvement will be visible in the morals of the community.”
As quoted in Testimonials to Paul Morphy: Presented at University Hall, New York, May 25, 1859
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Paul Morphy 16
American chess player 1837–1884Related quotes
Attributed to Wells's book New Worlds for Old (1908) by Ferdinand Lundberg in Scoundrels All (1968), p. 126. The quote is widely repeated on the internet, but does not appear in the cited work.
Misattributed
Principles and Priorities : Programme for Government (September 5, 2007)
“The moral improvement demands an evolution leading to a higher consciousness”
Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 60 - Hélène's Claparède-Spir underlined.
As quoted by Michel Bole-Richard, The regime is archaic. The country is on the brink of explosion http://www.rezapahlavi.org/details_article.php?article=4&page=6, Le Monde, June 18, 2005.
Interviews, 2005
Source: The Greening of America (1970), Chapter VII : "It's Just Like Living", p. 181
As quoted in "East, West Mark Berlin Wall in Conflicting Ways" https://www.washingtonpost.com/archive/politics/1986/08/14/east-west-mark-berlin-wall-in-conflicting-ways/0ee15034-ea45-4c31-9490-7f64e7ac159b/ (August 14, 1986), The Washington Post
Autobiography (1873)
Context: it might even be questioned if the various causes of deterioration which had been at work in the meanwhile, had not more than counterbalanced the tendencies to improvement. I had learnt from experience that many false opinions may be exchanged for true ones, without in the least altering the habits of mind of which false opinions are the result. The English public, for example, are quite as raw and undiscerning on subjects of political economy since the nation has been converted to free-trade, as they were before; and are still further from having acquired better habits of thought and feeling, or being in any way better fortified against error, on subjects of a more elevated character. For, though they have thrown off certain errors, the general discipline of their minds, intellectually and morally, is not altered. I am now convinced, that no great improvements in the lot of mankind are possible, until a great change takes place in the fundamental constitution of their modes of thought.