Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher
The Tragic Sense of Life (1913), VII : Love, Suffering, Pity
The Tragic Sense of Life (1913), VII : Love, Suffering, Pity
Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher
The Tragic Sense of Life (1913), VII : Love, Suffering, Pity
Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher
The Tragic Sense of Life (1913), VII : Love, Suffering, Pity
Context: It is the furious longing to give finality to the Universe, to make it conscious and personal, that has brought us to believe in God, to wish that God may exist, to create God, in a word. To create Him, yes! This saying ought not to scandalize even the most devout theist. For to believe in God is, in a certain sense, to create Him, although He first creates us. It is He who is continually creating Himself.
Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher
The Tragic Sense of Life (1913), VIII : From God to God
Norman Mailer (1923–2007) American novelist, journalist, essayist, playwright, film maker, actor and political candidate
"Hip, Hell, and the Navigator" in Western Review No. 23 (Winter 1959); republished in Conversations with Norman Mailer (1988) edited by J. Michael Lennon.
Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher
The Tragic Sense of Life (1913), VII : Love, Suffering, Pity
Alessandro Pavolini (1903–1945) Italian politician and writer
To General Diamanti. Quoted in "Mussolini: The Last 600 Days of Il Duce - by Ray Moseley - Page 246 - 2004.
Albrecht Dürer (1471–1528) German painter, printmaker, mathematician, and theorist
As quoted in Mathematics, Education and Philosophy: An International Perspective (1994) by Paul Ernest
This has also been quoted or misquoted as "There lives no man upon the earth who can give a final judgement upon what the most beautiful shape of man might be; God only knows that".
Walter Benjamin book Capitalism as Religion
Der Kapitalismus ist vermutlich der erste Fall eines nicht entsühnenden, sondern verschuldenden Kultus. ... Ein ungeheures Schuldbewußtsein das sich nicht zu entsühnen weiß, greift zum Kultus, um in ihm diese Schuld nicht zu sühnen, sondern universal zu machen, dem Bewußtsein sie einzuhämmern und endlich und vor allem den Gott selbst in diese Schuld einzubegreifen.
Translated by Chad Kautzer in The Frankfurt School on Religion: Key Writings by the Major Thinkers (2005), p. 259
Capitalism as Religion (1921)
Georg Wilhelm Friedrich Hegel book Lectures on the Philosophy of History
Lectures on the Philosophy of History, H.G. Bohn, 1857, part IV. The German world, p. 374
Lectures on the Philosophy of History (1832), Volume 1