“The Armenian Patriarchate of Constantinople can become a spiritual and cultural bridge among Yerevan, Ankara and the Armenian Diaspora.”

—  Sebouh Chouldjian

[We Must Continue What Dink Started: Dialogue with Turkey, Says Bishop, Tert.am, 2010-02-15, http://tert.am/en/news/2010/02/15/bishop/, 2010-02-16, English]
On Armenia-Turkey relations

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Sebouh Chouldjian 8
Archbishop Sebouh Chouldjian is the primate of the Diocese … 1959

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Sebouh Chouldjian photo

“The Armenian Church should save nothing on Armenian upbringing and spiritual integrity of the young generation.”

Sebouh Chouldjian (1959) Archbishop Sebouh Chouldjian is the primate of the Diocese of Gougark of the Armenian Apostolic Church

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On preserving national values

İsmail Enver photo

“The Armenians had a fair warning of what would happen to them in case they joined our enemies. Three months ago I sent for the Armenian Patriarch and I told him that if the Armenians attempted to start a revolution or to assist the Russians, I would be unable to prevent mischief from happening to them. My warning produced no effect and the Armenians started a revolution and helped the Russians. You know what happened at Van. They obtained control of the city, used bombs against government buildings, and killed a large number of Moslems. We knew that they were planning uprisings in other places. You must understand that we are now fighting for our lives at the Dardanelles and that we are sacrificing thousands of men. While we are engaged in such a struggle as this, we cannot permit people in our own country to attack us in the back. We have got to prevent this no matter what means we have to resort to. It is absolutely true that I am not opposed to the Armenians as a people. I have the greatest admiration for their intelligence and industry, and I should like nothing better than to see them become a real part of our nation. But if they ally themselves with our enemies, as they did in the Van district, they will have to be destroyed. I have taken pains to see that no injustice is done; only recently I gave orders to have three Armenians who had been deported returned to their homes, when I found that they were innocent. Russia, France, Great Britain, and America are doing the Armenians no kindness by sympathizing with and encouraging them. I know what such encouragement means to a people who are inclined to revolution. When our Union and Progress Party attacked Abdul Hamid, we received all our moral encouragement from the outside world. This encouragement was of great help to us and had much to do with our success. It might similarly now help the Armenians and their revolutionary programme. I am sure that if these outside countries did not encourage them, they would give up all their efforts to oppose the present government and become law-abiding citizens. We now have this country in our absolute control and we can easily revenge ourselves on any revolutionists.”

İsmail Enver (1881–1922) Turkish military officer and a leader of the Young Turk revolution

Quoted in "Immigration and Asylum: From 1900 to the Present" - Page 188 - by Matthew J. Gibney, Randall Hansen - Social Science - 2005.

“In each case, the concept of chosenness played a central role. For Greeks and Armenians, the myth of ethnic election was both direct and transmitted. It was an act of God who had singled out a special community of His faithful to live according to His holy laws and receive His special blessings, the blessings being conditional on the holding of correct beliefs and the performance of sacred obligations. As with the Jews, the overriding purpose was to become a holy people beloved of God, a people of priests worthy of the status and location which God had bestowed on the community. But, unlike the Jews, Armenians and Greeks saw their election as a reward for receiving the true faith rejected by the Jews. They were therefore required to supplant the Jews as the chosen people, and become the heirs of a people who had fallen from grace. In this sense, the chosen status of Greeks and Armenians was a legacy from the Jewish people, and only much later did the Orthodox community of true believers become imbued with Greek culture and a sense of Greek-speaking community, and to the outside world Orthodoxy became synonymous with Greek culture and origins.”

Anthony D. Smith (1939–2016) British academic

Source: Myths and Memories of the Nation (1999), Chapter: Greeks, Armenians and Jews.

Bell Hooks photo

“Creation spirituality replaced a patriarchal spirituality rooted in notions of fall and redemption.”

Bell Hooks (1952) American author, feminist, and social activist

Feminism is for Everybody: Passionate Politics (2014), p.106.

“Greeks, Armenians, Jews, Persians, Chinese and Japanese could be cited as examples of ethnic continuity, since, despite massive cultural changes over the centuries, certain key identifying components—name, language, customs, religious community and territorial association—were broadly maintained and reproduced for millennia.”

Anthony D. Smith (1939–2016) British academic

Source: Nationalism and Modernism (1998), p. 191.

Monte Melkonian photo

“Our people have had the honor to be among those who founded the Union of Soviet Socialist Republics. Despite the innumerable errors, both large and small, it is an undeniable fact that only as a part of the USSR have our people been able to survive Turkish invasion, live within secure borders, and progress economically and culturally. In spite of the current criticisms expressed from every quarter, it is a fact that the inhabitants of the Armenian Soviet Socialist Republic today enjoy a higher standard of living and more security than have Armenians at any other time in their three thousand year history. And all of this has taken place in the face of enormous challenges, including foreign invasion, economic isolation, civil war and an unimaginably costly World War.”

Monte Melkonian (1957–1993) National Hero of Armenia

“National Self-Determination or National Suicide?” p. 165. The article was originally written in Armenian, dated October 24, 1988, and posted form Poissy Prison, in France. It was first published in the first edition of The Right to Struggle, 1990.
The Right to Struggle (1993)

Ellen Willis photo

“Can the high level of violence in patriarchal cultures be attributed to people's chronic, if largely unconscious, rage over the denial of their freedom and pleasure?”

Ellen Willis (1941–2006) writer, activist

"The Mass Psychology of Terrorism" from Implicating Empire, edited by Stanley Aronowitz, Heather Gautney and Clyde W. Barrow (2003) http://journalism.nyu.edu/faculty/files/Willis-The%20Mass%20Psychology%20of%20Terrorism.pdf
Context: Can the high level of violence in patriarchal cultures be attributed to people's chronic, if largely unconscious, rage over the denial of their freedom and pleasure? To what extent is sanctioned or officially condoned violence — from war and capital punishment to lynching, wife-beating and the rape of "bad" women to harsh penalties for "immoral" activities like drug-taking and nonmarital sex to the religious and ideological persecution of totalitarian states — in effect a socially approved outlet for expressing that rage, as well as a way of relieving guilt by projecting one's own unacceptable desires onto scapegoats?

“But perhaps the most significant factor in the turn to a Greek ethnicism, which resisted both the Turkish turban and the Latin mitre in the years before the fall of Constantinople, was the opposition of the urban populace, led by the Orthodox party, monks, and priests, to the wealthy urban classes and the Byzantine court. After the Ottoman conquest in 1453, recognition by the Turks of the Greek millet under its Patriarch and Church helped to ensure the persistence of a separate ethnic identity, which, even if it did not produce a ‘precocious nationalism’ among the Greeks, provided the later Greek enlighteners and nationalists with a cultural constituency fed by political dreams and apocalyptic prophecies of the recapture of Constantinople and the restoration of Greek Byzantium and its Orthodox emperor in all his glory.”

Anthony D. Smith (1939–2016) British academic

Chosen Peoples (2003)

Osamu Tezuka photo

“Comics are an international language, they can cross boundaries and generations. Comics are a bridge between all cultures”

Osamu Tezuka (1928–1989) Japanese cartoonist and animator

As quoted in Transnational Perspectives on Graphic Narratives https://books.google.com/books?isbn=1441185755 p. 5

Karl Jaspers photo

“In the life of the mass-order, the culture of the generality tends to conform to the demands of the average human being. Spirituality decays through being diffused among the masses when knowledge is impoverished in every possible way by rationalisation until it becomes accessible to the crude understanding of all.”

Karl Jaspers (1883–1969) German psychiatrist and philosopher

Man in the Modern Age (1933)

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