“The distinction between being a fool and developing yourself is not as clear a distinction as people might like to imagine. They're practicing what they need to practice in order to cope with the world.”

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Jordan Peterson202

Canadian clinical psychologist, cultural critic, and profes… 1962

Richard Hofstadter (1916–1970) American historian

Introduction, p. 16
The Age of Reform: from Bryan to F.D.R. (1955)

“If words of command are not clear and distinct, if orders are not thoroughly understood, the general is to blame.”

Sun Tzu book The Art of War

The Art of War, Chapter X · Terrain
Context: If words of command are not clear and distinct, if orders are not thoroughly understood, the general is to blame. But if his orders are clear, and the soldiers nevertheless disobey, then it is the fault of their officers.

“The activity of observing establishes a distinction in a space that remains unmarked, the space from which the observer executes the distinction. The observer must employ a distinction in order to generate the difference between unmarked and marked space, and between himself and what he indicates. The whole point of this distinction (its intention) is to mark something as distinct from something else. At the same time, the observer — in drawing a distinction - makes himself visable to others. He betrays his presence - even if a further distinction is required to distinguish him.”

Niklas Luhmann (1927–1998) German sociologist, administration expert, and social systems theorist

Source: Art As a Social System (2000), p. 54 as cited in: Pamela M. Lee (2004) Chronophobia: On Time in the Art of the 1960's. p. 66.

“The distinction between the world of commerce and that of “culture” quickly became the distinction between infrastructure and superstructure, with the former clearly determining the latter.”

Allan Bloom (1930–1992) American philosopher, classicist, and academician

“Commerce and Culture,” p. 281.
Giants and Dwarfs (1990)

“If words of command are not clear and distinct, if orders are not thoroughly understood, the general is to blame. But if his orders are clear, and the soldiers nevertheless disobey, then it is the fault of their officers.”

Sun Tzu book The Art of War

(zh-TW) 將弱不嚴，敎道不明，將之過也。
The Art of War, Chapter X · Terrain

“With the advent of medieval Scholasticism, … we find a clear distinction between theologia and philosophia.”

Pierre Hadot (1922–2010) French historian and philosopher

Theology became conscious of its autonomy qua supreme science, which philosophy was emptied of its spiritual exercises, which, from now on, were relegated to Christian mysticism and ethics. Reduced to the rank of a “handmaid of theology,” philosophy’s role was henceforth to furnish theology with conceptual—and hence purely theoretical—material. When, in the modern age, philosophy regained its autonomy, it still retained many features inherited from this medieval conception. In particular, it maintained its purely theoretical character, which even evolved in the direction of a more and more thorough systemization. Not until Nietzsche, Bergson, and existentialism does philosophy consciously return to being a concrete attitude, a way of life and of seeing the world.
trans. Michael Chase (1995), p. 107
La Philosophie comme manière de vivre (2001)

“A mouth of no distinction but well practiced, before I entered my teens, in irony. For what is irony but the repository of hurt? And what is hurt but the repository of hope?”

Joyce Carol Oates (1938) American author

Source: Faithless: Tales of Transgression

“There was no distinction made between Gypsies and Jews, the same order applied to both.”

Otto Ohlendorf (1907–1951) German general

At the Nuremberg Trials. Quoted in "Winter Time: Memoirs of a German Sinto who Survived Auschwitz" - Page 146 - by Walter Winter, Struan Robertson - History - 2004.

“From the fame opinion of a soul distinct from the body came the practice of praying, first for the dead, and then to them with a long train of other absurd opinions, and superstitious practices.”

Joseph Priestley book An History of the Corruptions of Christianity

General Conclusions, Part I : Containing Considerations addressed to Unbelievers and especially to Mr. Gibbon
An History of the Corruptions of Christianity (1782)

““When material needs are largely satisfied,” writes Carl Rogers, “as they tend to be for many people in this affluent society, individuals are turning to the psychological world, groping for a greater degree of authenticity and fulfillment.” The clear distinction between material and psychic needs is already the mystification; it capitulates to the ideology of the affluent society which affirms the material structure is sound, conceding only that some psychic and spiritual values might be lacking. Exactly this distinction sets up “authenticity” and “fulfillment” as so many more commodities for the shopper. Rather it is the fissure itself which is the source of the ills—between work and “free” time, material structure and psychological “world,” producers and consumers.”

Russell Jacoby (1945) American historian

Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), p. 48-49

“The distinction between being a fool and developing yourself is not as clear a distinction as people might like to imagine. They're practicing what they need to practice in order to cope with the world.”

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