
Shudder; for if you do not, you are implicated in it.
Source: 1850s, Attack upon Christendom (1855), p. 122
Source: https://en.wikisource.org/wiki/Ante-Nicene_Fathers/Volume_III/Apologetic/On_Idolatry/Wide_Scope_of_the_Word_Idolatry, Chapter 1
Shudder; for if you do not, you are implicated in it.
Source: 1850s, Attack upon Christendom (1855), p. 122
Source: Guide for the Perplexed (c. 1190), Part III, Ch.29
Context: You know from the repeated declarations in the Law that the principal purpose of the whole Law was the removal and utter destruction of idolatry, and all that is connected therewith, even its name, and everything that might lead to any such practices, e. g., acting as a consulter with familiar spirits, or as a wizard, passing children through the fire, divining, observing the clouds, enchanting, charming, or inquiring of the dead. The law prohibits us to imitate the heathen in any of these deeds, and a fortiori to adopt them entirely. It is distinctly said in the Law that everything which idolaters consider as service to their gods, and a means of approaching them, is rejected and despised by God... Thus all precepts cautioning against idolatry, or against that which is connected therewith, leads to it, or is related to it, are evidently useful.
1770s, Boston Massacre trial (1770)
Context: It is more important that innocence be protected than it is that guilt be punished, for guilt and crimes are so frequent in this world that they cannot all be punished.
But if innocence itself is brought to the bar and condemned, perhaps to die, then the citizen will say, "whether I do good or whether I do evil is immaterial, for innocence itself is no protection," and if such an idea as that were to take hold in the mind of the citizen that would be the end of security whatsoever.
Αs translated by William Smith, in The Popular Works of Johann Gottlieb Fichte (1889), Vol. I, Lecture IV, p. 188.
The Vocation of the Scholar (1794)
Context: Upon the progress of knowledge the whole progress of the human race is immediately dependent: he who retards that, hinders this also. And he who hinders this, —what character does he assume towards his age and posterity? Louder than with a thousand voices, by his actions he proclaims into the deafened ear of the world present and to come —"As long as I live at least, the men around me shall not become wiser or better; — for in their progress I too, notwithstanding all my efforts to the contrary, should be dragged forward in some direction; and this I detest I will not become more enlightened, — I will not become nobler. Darkness and perversion are my elements, and I will summon all my powers together that I may not be dislodged from them."
Fitzgerald News Conference from nytimes.com (October 28, 2005)
“Coddling Killers, The American Spectator, https://spectator.org/archives/2004/12/29/coddling-killers December 29, 2004
2000s
In a telegram (November 21, 1942) by Churchill from Cairo, Egypt to Home Secretary Herbert Morrison; cited in In the Highest Degree Odious (1992), Simpson, Clarendon Press, p. 391
The Second World War (1939–1945)
Context: You might however consider whether you should not unfold as a background the great privilege of habeas corpus and trial by jury, which are the supreme protection invented by the English people for ordinary individuals against the state. The power of the Executive to cast a man in prison without formulating any charge known to the law, and particularly to deny him the judgment of his peers is in the highest degree odious and is the foundation of all totalitarian government, whether Nazi or Communist.
"Have You Learned The Most Important Lesson Of All?" http://www.thehypertexts.com/Essays%20Articles%20Reviews%20Prose/Elie_Wiesel_Essay_Have_You_Learned_The_Most_Important_Lesson_Of_All.htm, published in Parade Magazine (24 May 1992)