Kenneth Boulding (1984) In: Meheroo Jussawalla, Helene Ebenfield eds. Communication and information economics: new perspectives. p. vii
1980s
“With the development of the human race (and perhaps a little earlier), a new structure emerges, which we can call know-what. This consists of the structures in the nervous system which presumably map into some kind of images in the of the 'mind', which also map into structure in the 'real world', whatever that is. Know-what is very different from know-how. The fertilized egg certainly has the know-how to make whatever organism it knows how to make, but it is very doubtful that it knows what it is doing. The remarkable thing about know-what is that it creates know-how, as we see with the fantastic burgeoning of human artifacts under the influence of a science-based technology. Science, fundamentally, deals with know-what and this enormously increases know-how.”
Kenneth Boulding (1984) In: Meheroo Jussawalla, Helene Ebenfield eds. Communication and information economics: new perspectives. p. vii as cited in: John Laurent (2003) Evolutionary Economics and Human Nature. p. 177
1980s
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Kenneth E. Boulding 163
British-American economist 1910–1993Related quotes

Michael Porter, "The CEO as strategist," in: Henry Mintzberg, Bruce W. Ahlstrand, and Joseph Lampel (eds.). Strategy bites back: It is a lot more, and less, than you ever imagined. Pearson Education, 2005. p. 45
“We do not know structures, but we know because of structures.”
Source: The Dramatic Universe: Man and his nature (1966), p. 7
Source: 1950s, The Image: Knowledge in Life and Society, 1956, p. 25
Source: 1980s, Evolutionary Economics, 1981, p. 27

Source: Value-free science?: Purity and power in modern knowledge, 1991, p. 13

As quoted in his obituary, Daily Telegraph (4 November 2009) http://www.telegraph.co.uk/news/obituaries/science-obituaries/6496558/Claude-Levi-Strauss.html
Context: The idea behind structuralism is that there are things we may not know but we can learn how they are related to each other. This has been used by science since it existed and can be extended to a few other studies — linguistics and mythology — but certainly not to everything.
The great speculative structures are made to be broken. There is not one of them that can hope to last more than a few decades, or at most a century or two.