George Frederick James Temple (1901–1992) British mathematician
100 Years of Mathematics: a Personal Viewpoint (1981)
§ 1.
Linear Associative Algebra (1882)
George Frederick James Temple (1901–1992) British mathematician
100 Years of Mathematics: a Personal Viewpoint (1981)
Leonardo Da Vinci (1452–1519) Italian Renaissance polymath
The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.
Judea Pearl (1936) Computer scientist
Pearl, Judea. "Causal inference in statistics: An overview." Statistics Surveys 3 (2009): 96-146.
Richard von Mises (1883–1953) Austrian physicist and mathematician
Second Lecture, The Elements of the Theory of Probability, p. 30
Probability, Statistics And Truth - Second Revised English Edition - (1957)
Georg Christoph Lichtenberg (1742–1799) German scientist, satirist
F 123
Aphorisms (1765-1799), Notebook F (1776-1779)
Benjamin Peirce Linear Associative Algebra
§ 2.
Linear Associative Algebra (1882)
Context: The branches of mathematics are as various as the sciences to which they belong, and each subject of physical enquiry has its appropriate mathematics. In every form of material manifestation, there is a corresponding form of human thought, so that the human mind is as wide in its range of thought as the physical universe in which it thinks.
Salvador Dalí (1904–1989) Spanish artist
Source: Quotes of Salvador Dali, 1961 - 1970, Diary of a Genius (1964), p. 81
“Stupidity lies in wanting to draw conclusions.”
Gustave Flaubert (1821–1880) French writer (1821–1880)
William James (1842–1910) American philosopher, psychologist, and pragmatist
Lecture XX, "Conclusions"
1900s, The Varieties of Religious Experience (1902)
Context: Both thought and feeling are determinants of conduct, and the same conduct may be determined either by feeling or by thought. When we survey the whole field of religion, we find a great variety in the thoughts that have prevailed there; but the feelings on the one hand and the conduct on the other are almost always the same, for Stoic, Christian, and Buddhist saints are practically indistinguishable in their lives. The theories which Religion generates, being thus variable, are secondary; and if you wish to grasp her essence, you must look to the feelings and the conduct as being the more constant elements. It is between these two elements that the short circuit exists on which she carries on her principal business, while the ideas and symbols and other institutions form loop-lines which may be perfections and improvements, and may even some day all be united into one harmonious system, but which are not to be regarded as organs with an indispensable function, necessary at all times for religious life to go on. This seems to me the first conclusion which we are entitled to draw from the phenomena we have passed in review.