
Michel Henry, Material Phenomenology, Fordham University Press, 2008, p. 118-119
Books on Phenomenology and Life, Material Phenomenology (1990)
Source: Status Anxiety (2004), pp. 116-117.
Michel Henry, Material Phenomenology, Fordham University Press, 2008, p. 118-119
Books on Phenomenology and Life, Material Phenomenology (1990)
Anarchism And Other Impediments To Anarchy (1985)
Context: Every organization has more in common with every other organization than it does with any of the unorganized. The anarchist critique of the state, if only the anarchists understood it, is but a special case of the critique of organization. And, at some level, even anarchist organizations sense this.
Anti-anarchists may well conclude that if there is to be hierarchy and coercion, let it be out in the open, clearly labeled as such. Unlike these pundits (the right-wing "libertarians", the minarchists, for instance) I stubbornly persist in my opposition to the state. But not because, as anarchists so often thoughtlessly declaim, the state is not "necessary". Ordinary people dismiss this anarchist assertion as ludicrous, and so they should. Obviously, in an industrialized class society like ours, the state is necessary. The point is that the state has created the conditions in which it is indeed necessary, by stripping individuals and face-to-face voluntary associations of their powers. More fundamentally, the state's underpinnings (work, moralism, industrial technology, hierarchic organizations) are not necessary but rather antithetical to the satisfactions of real needs and desires. Unfortunately, most brands of anarchism endorse all these premises yet balk at their logical conclusion: the state.
If there were no anarchists, the state would have had to invent them. We know that on several occasions it has done just that. We need anarchists unencumbered by anarchism. Then, and only then, we can begin to get serious about fomenting anarchy.
Benjamin Franklin and Antoine Lavoisier, Rapport des commissaires chargés par le roi de l'examen du magnétisme animal (1784), as translated in "The Chain of Reason versus the Chain of Thumbs", Bully for Brontosaurus (1991) by Stephen Jay Gould,. p. 195.
Decade unclear
Antoine Lavoisier and Benjamin Franklin, Rapport des commissaires chargés par le roi de l'examen du magnétisme animal (Imprimerie royale, 1784), trans. Stephen Jay Gould, "The Chain of Reason versus the Chain of Thumbs", Bully for Brontosaurus (W.W. Norton, 1991), p. 195
“Success is more a function of consistent common sense than it is of genius.”
Lessons : An Autobiography (1986)
Robert L. Flood (1990) Liberating Systems Theory p. 204; as cited in: Trudi Cooper (2003) Critical Management, Critical Systems Theory And System Dynamics http://www.mngt.waikato.ac.nz/ejrot/cmsconference/2003/proceedings/orsystems/Cooper.pdf.
"Nobel Prize Lecture" http://nobelprize.org/mediaplayer/index.php?id=507 Information and the Change in the Paradigm in Economics, at Aula Magna, Stockholm University, (2001-12-08).