
Statement (1968) as quoted in Sathya Sai Speaks Volume VIII, p. 99f
Source: Isis Unveiled (1877), Volume II, Chapter IV
Statement (1968) as quoted in Sathya Sai Speaks Volume VIII, p. 99f
Sermon 9, as translated in The Reading and Preaching of the Scriptures in the Worship of the Christian Church (1999) by Hughes Oliphant Old, Ch. 9: The German Mystics, p. 449
Christian Regeneration.
The Grounds and Reasons of Christian Regeneration (1739)
Sermon V : The Self-Communication of God
Meister Eckhart’s Sermons (1909)
Source: Jacques Lipchitz: The Artist at Work, 1966, p. 189
Source: Reason: The Only Oracle Of Man (1784), Ch. V Section II - Containing Observations on the Providence and Agency of God, as it Respects the Natural and Moral World, with Strictures on Revelation in General
Context: There has in the different parts and ages of the world, been a multiplicity of immediate and wonderful discoveries, said to have been made to godly men of old by the special illumination or supernatural inspiration of God, every of which have, in doctrine, precept and instruction, been essentially different from each other, which are consequently as repugnant to truth, as the diversity of the influence of the spirit on the multiplicity of sectaries has been represented to be.
These facts, together with the premises and inferences as already deduced, are too evident to be denied, and operate conclusively against immediate or supernatural revelation in general; nor will such revelation hold good in theory any more than in practice. Was a revelation to be made known to us, it must be accommodated to our external senses, and also to our reason, so that we could come at the perception and understanding of it, the same as we do to that of things in general. We must perceive by our senses, before we can reflect with the mind. Our sensorium is that essential medium between the divine and human mind, through which God reveals to man the knowledge of nature, and is our only door of correspondence with God or with man.
¶ 86 - 89.
An Humble, Earnest and Affectionate Address to the Clergy (1761)
“It is not only spirits who punish the evil, the soul brings itself to judgment”
XIX. Why sinners are not punished at once.
On the Gods and the Cosmos
Context: It is not only spirits who punish the evil, the soul brings itself to judgment: and also it is not right for those who endure for ever to attain everything in a short time: and also, there is need of human virtue. If punishment followed instantly upon sin, men would act justly from fear and have no virtue.