“Among them pert-faced Elegy draws near.”

—  Statius , Silvae

ii, line 7
Silvae, Book I

Original

Quas inter vultu petulans Elegea propinquat.

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "Among them pert-faced Elegy draws near." by Statius?
Statius photo
Statius 93
Roman poet of the 1st century AD (Silver Age of Latin liter… 45–96

Related quotes

Hillel the Elder photo
John Chrysostom photo

“You fight dandelions all week-end, and late Monday afternoon there they are, pert as all get out, in full and gorgeous bloom, pretty as can be, thriving as only dandelions can in the face of adversity.”

Hal Borland (1900–1978) American journalist and writer

"Dandelions," http://books.google.com/books?id=IYYZAAAAIAAJ&q=%22You+fight+dandelions+all+week+end+and+late+Monday+afternoon+there+they+are+pert+as+all+get+out+in+full+and+gorgeous+bloom+pretty+as+can+be+thriving+as+only+dandelions+can+in+the+face+of+adversity%22&pg=PA60#v=onepage The New York Times, 9 May 1954 http://query.nytimes.com/gst/abstract.html?res=950CE5D9113CE43ABC4153DFB366838F649EDE

Michelangelo Buonarroti photo
Henri Barbusse photo

“The so-called inseparable cohesions of national interests vanish away as soon as you draw near to examine them. There are individual interests and a general interest, those two only.”

Henri Barbusse (1873–1935) French novelist

Light (1919), Ch. XXII - Light
Context: The so-called inseparable cohesions of national interests vanish away as soon as you draw near to examine them. There are individual interests and a general interest, those two only. When you say "I," it means "I"; when you say "We," it means Man. So long as a single and identical Republic does not cover the world, all national liberations can only be beginnings and signals!

Florence Nightingale photo

“What is Mysticism? Is it not the attempt to draw near to God, not by rites or ceremonies, but by inward disposition?”

Florence Nightingale (1820–1910) English social reformer and statistician, and the founder of modern nursing

Notes from Devotional Authors of the Middle Ages (1873-1874)
Context: What is Mysticism? Is it not the attempt to draw near to God, not by rites or ceremonies, but by inward disposition? Is it not merely a hard word for " The Kingdom of Heaven is within"? Heaven is neither a place nor a time. There might be a Heaven not only here but now. It is true that sometimes we must sacrifice not only health of body, but health of mind (or, peace) in the interest of God; that is, we must sacrifice Heaven. But "thou shalt be like God for thou shalt see Him as He is": this may be here and now, as well as there and then. And it may be for a time — then lost — then recovered — both here and there, both now and then.

Pierre Bonnard photo

“I work in the mornings and in the afternoons I go to the Latin Quarter. It is a long way from the Batignolles district to the Pantheon: Fortunately there is the Metro. It amuses me to see the people squashed together, and among them are some pretty faces which I draw in the evenings, from memory, in my sketchbook.”

Pierre Bonnard (1867–1947) French painter and printmaker

letter to his grandmother, c. 1883; as cited in Pierre Bonnard, by John Rewald; MoMA -distribution, Simon & Schuster, New York, 1918, p. 12 (note 1)

Euripidés photo
William Cullen Bryant photo

“And suns grow meek, and the meek suns grow brief,
And the year smiles as it draws near its death.”

William Cullen Bryant (1794–1878) American romantic poet and journalist

October. A Sonnet http://www.gutenberg.org/files/16341/16341-h/16341-h.htm#page115 (1866)

William Morris photo

“Love is enough: draw near and behold me
Ye who pass by the way to your rest and your laughter”

William Morris (1834–1896) author, designer, and craftsman

Love is Enough (1872), Song IV: Draw Near and Behold Me
Context: Love is enough: draw near and behold me
Ye who pass by the way to your rest and your laughter,
And are full of the hope of the dawn coming after;
For the strong of the world have bought me and sold me
And my house is all wasted from threshold to rafter.
— Pass by me, and hearken, and think of me not!

Related topics