“Antisthenes … used to say that the wise man would regulate his conduct as a citizen, not according to the established laws of the state, but according to the law of virtue.”

For My Legionaries: The Iron Guard (1936), Politics

Hilton v. Eckersley (1856), 6 Ellis &B. 74.

Liberation
Source: I am That, P.157.

"The Obligation to Disobey," Ethics, Vol. 77, No. 3 (April 1967), p. 163

Freeman (1948), p. 166
Variant: Envy is the cause of political division.

Sex Slavery (1890)
Context: O height and depth of purity, which fears so much that the children will not know who their fathers are, because, forsooth, they must rely upon their mother's word instead of the hired certification of some priest of the Church, or the Law! I wonder if the children would be improved to know what their fathers have done. I would rather, much rather, not know who my father was than know he had been a tyrant to my mother. I would rather, much rather, be illegitimate according to the statutes of men, than illegitimate according to the unchanging law of Nature.

Cellui ou celle en qui plus a vertus est le plus hault, ne la haulteur ou abbaisement des gens ne gist mie es corps selon le sexe mais en la perfeccion des meurs et des vertus.
Part I, ch. 9, p. 24.
Le Livre de la Cité des Dames (c. 1405)
Source: The Book of the City of Ladies

"A Free Inquiry into the Vulgar Notion of Nature" Sect.2 ibid.

Letter to Isaac H. Tiffany (4 April 1819)
1810s