“We all want notoriety; our desires on this point, as upon others, are not noble, but the human is very despicable vermin and only tolerable when it tends to the brute, and away from the evangelical.”

— George Moore (novelist)

Source: Confessions of a Young Man http://www.gutenberg.org/files/12278/12278-h/12278-h.htm (1886), Ch. 16.

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Do you have more details about the quote "We all want notoriety; our desires on this point, as upon others, are not noble, but the human is very despicable vermi…" by George Moore (novelist)?

George Moore (novelist) 33

Irish novelist, short-story writer, poet, art critic, memoi… 1852–1933

John Leland (Baptist) (1754–1841) American Baptist minister

The Virginia Chronicle (1790)
Context: Government should protect every man in thinking and speaking freely, and see that one does not abuse another. The liberty that I contend for, is more than toleration. The very idea of toleration is despicable; it supposes that some have a pre-eminence above the rest, to grant indulgence; whereas all should be equally free, Jews, Turks, Pagans and Christians. (p. 118)

“When we see others as the enemy, we risk becoming what we hate. When we oppress others, we end up oppressing ourselves. All of our humanity is dependent upon recognizing the humanity in others.”

Desmond Tutu (1931) South African churchman, politician, archbishop, Nobel Prize winner

“Love and desire are both thoroughly human. Our problem with them is that they orient us toward very different goals. Love seeks control, stability, continuity, certainty. Desire seeks surrender, adventure, novelty, the unknown. In love we are searching for points of attachment, anchoring, something we know we can count on. In desire we are searching both for missing, disowned pieces of ourselves and for something beyond ourselves, outside the borders of self-recognition that, under ordinary circumstances, we protect so fiercely.Erotic passion destabilizes one's sense of self. When we find someone intensely arousing who makes possible unfamiliar experiences of ourselves and an otherness we find captivating, we are drawn into the disorienting loopiness of self/other. We tend to want to control these experiences and the others who inspire them. Thus emotional connection tends to degrade into strategies for false security that suffocate desire.”

Stephen Mitchell (1946–2000) American psychologist

Can Love Last? (New York: W. W. Norton & Company, 2002), pp. 91-92

“We think of our acts toward non-human peoples, when we think of them at all, entirely from the human point of view.”

J. Howard Moore (1862–1916)

We never take the time to put ourselves in the places of our victims. We never take the trouble to get over into their world, and realise what is happening over there as a result of our doings toward them. It is so much more comfortable not to do so—so much more comfortable to be blind and deaf and insane.
"The Psychology of Altruism", p. 304
The Universal Kinship (1906), The Ethical Kinship

“They were conquerors, and for that you want only brute force--nothing to boast of, when you have it, since your strength is just an accident arising from the weakness of others.”

Joseph Conrad book Heart of Darkness

Source: Heart of Darkness

“The freedom of the seemingly false opinion and our tolerance of it and our willingness to meet with it in the open help test the validity of truth while keeping alive the critical sense which is the main spring of all advancement of human thought and is the vital point, the very soul, of all human progress.”

Boris Sidis The Source and Aim of Human Progress

The Source and Aim of Human Progress (1919)

“And let the fear and dread of you be upon all of the animals of the earth.” Clearly, fear and dread were prescribed for the animals, but evidently it was forbidden among humans. By nature a human is superior to a brute animal, but not other humans.”

Pope Gregory I (540–604) Pope from 590 to 604

Source: The Book of Pastoral Rule, p.62

“Everybody has some one thing they do not want to lose," began the man. "You included. And we are professionals at finding out that very thing. Humans by necessity must have a midway point between their desires and their pride. Just as all objects must have a center of gravity. This is something we can pinpoint. Only when it is gone do people realize it even existed.”

Haruki Murakami (1949) Japanese author, novelist

Source: A Wild Sheep Chase: A Novel (1982), Chapter 22,Sunday Afternoon Picnic

“The things that we think we want are often substitutes for what we really want, and the pleasures we seek are less than the joy that they distract us from. From the normal vantage point, it certainly seems that only with discipline can we withstand the temptations that surround us: overeating, drugs, video games, mindless internet surfing, and everything else we consume. These things are undeniably destructive to our own lives and beyond; therefore, it would seem, we cannot always trust desire at all. But when we recognize that these are not really what we desire, our goal becomes not to suppress desire but to identify the true want or need, and to fulfill it. That is no trivial task; it is a profound path of self-realization.”

Charles Eisenstein (1967) American writer

The More Beautiful World our Hearts Know is Possible http://charleseisenstein.net/project/the-more-beautiful-world-our-hearts-know-is-possible/
The More Beautiful World Our Hearts Know Is Possible. The Vision and Practice of Interbeing (2013)

“.. we will continue to despise people until we have recognized, loved, and accepted what is despicable in ourselves. So that, then we go down, what is it that is despicable in ourselves? And there are some elements despicable in ourselves, which we don't want to look at, but which are part of our natures, that we are mortal.”

Jean Vanier (1928–2019) Canadian humanitarian

On Being, The Wisdom of Tenderness (transcript) http://www.onbeing.org/program/wisdom-tenderness/transcript/1369 Interview with Krista Tippett, December 24, 2009
From interviews and talks

“We all want notoriety; our desires on this point, as upon others, are not noble, but the human is very despicable vermin and only tolerable when it tends to the brute, and away from the evangelical.”

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George Moore (novelist) 33

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