“And in these foure things, Opinion of Ghosts, Ignorance of second causes, Devotion towards what men fear, and Taking of things Casuall for Prognostics, consisteth the Natural seed of Religion; which by reason of the different Fancies, Judgements, and Passions of severall men, hath grown up into ceremonies so different, that those which are used by one man, are for the most part ridiculous to another.”

The First Part, Chapter 12, p. 54
Leviathan (1651)

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Thomas Hobbes97

English philosopher, born 1588 1588–1679

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“The chief thing was to select a name totally different from those under which he had hitherto written: so that when he used the name, he would feel like a different person, and in consequence write from a somewhat different angle. I have been told - by men who do not write - that this is all fanciful. This only means that they don't understand.”

Charles Hamilton (writer) (1876–1961) English writer of school stories

Explaining why he used many different pseudonyms.
Oxford Companion to Children's Literature: "Charles Hamilton" (pages 235-7)

“From the same it proceedeth, that men gives different names, to one and the same thing, from the difference of their own passions: As they that approve a private opinion, call it Opinion; but they that mislike it, Haeresie: and yet haeresie signifies no more than private opinion; but has only agreater tincture of choler”

Thomas Hobbes book Leviathan

The First Part, Chapter 11, p. 50
Leviathan (1651)

“The believing man hath the Holy Ghost; and where the Holy Ghost dwelleth, He will not suffer a man to be idle, butstirreth him up to all exercises of piety and godliness, and of true religion, to the love of God, to the patient suffering of afflictions, to prayer, to thanksgiving, and the exercise of charity towards all men.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 320

“By three things man standeth in this life; by which three God is worshipped, and we be speeded, kept and saved.
The first is, use of man’s Reason natural; the second is, common teaching of Holy Church; the third is, inward gracious working of the Holy Ghost. And these three be all of one God: God is the ground of our natural reason; and God, the teaching of Holy Church; and God is the Holy Ghost. And all be sundry gifts to which He willeth that we have great regard, and attend us thereto. For these work in us continually all together; and these be great things.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 80

“Men are at variance with the one thing with which they are in the most unbroken communion, the reason that administers the whole universe.”

Heraclitus (-535) pre-Socratic Greek philosopher

Fragment 93
Friedrich Nietzsche's translation: The law under which most of them ceaselessly have commerce they reject for themselves. (The Pre-Platonic Philosophers, Chapter 10)]
Numbered fragments

“And how is not this the most reprehensible ignorance, to think that one knows what one does not know? But I, O Athenians! in this, perhaps, differ from most men; and if I should say that I am in any thing wiser than another, it would be in this, that not having a competent knowledge of the things in Hades, I also think that I have not such knowledge.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

29b [alternate translation]
Plato, Apology

“Of all the animosities which have existed among mankind, those which are caused by difference of sentiments in religion appear to be the most inveterate and distressing, and ought most to be deprecated.”

George Washington (1732–1799) first President of the United States

Letter to Edward Newenham (20 October 1792) http://etext.lib.virginia.edu/etcbin/toccer-new2?id=WasFi32.xml&images=images/modeng&data=/texts/english/modeng/parsed&tag=public&part=155&division=div1, these statements and one from a previous letter to Newenham seem to have become combined and altered into a misquotation of Washington's original statements to read: <br class="br">1790s <br class="br">Context: Of all the animosities which have existed among mankind, those which are caused by difference of sentiments in religion appear to be the most inveterate and distressing, and ought most to be deprecated. I was in hopes that the enlightened and liberal policy, which has marked the present age, would at least have reconciled Christians of every denomination so far that we should never again see the religious disputes carried to such a pitch as to endanger the peace of society.

“the first quality of an honest man is contempt for religion, which would have us afraid of the most natural thing in the world, which is death; and would have us hate the one beautiful thing destiny has given us, which is life.”

Umberto Eco book The Island of the Day Before

Source: The Island of the Day Before

“Avarice is generally the last passion of those lives of which the first part has been squandered in pleasure, and the second devoted to ambition.”

Samuel Johnson The Rambler

No. 151 (27 August 1751). http://books.google.com/books?id=VvhDAAAAYAAJ&q=%22avarice+is+generally+the+last+passion+of+those+lives+of+which+the+first+part+has+been+squandered+in+pleasure+and+the+second+devoted+to+ambition%22&pg=PA262#v=onepage <br class="br">The Rambler (1750–1752)

“The RIGHT OF NATURE, which Writers commonly call Jus Naturale, is the Liberty each man hath, to use his own power, as he will himself, for the preservation of his own Nature; that is to say, of his own Life; and consequently, of doing any thing, which in his own Judgement, and Reason, he shall conceive to be the aptest means thereunto.”

Thomas Hobbes book Leviathan

The First Part, Chapter 14, p. 64
Leviathan (1651)

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Thomas Hobbes97

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